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相关演讲

演讲主题
On the Corporate State
演讲日期
2020年1月8日
演讲讲者
Bruce Kapferer、Marina Gold
演讲摘要
Date:2020.01.08 (Wed.)
Time:14:00-17:00
Venue:国立交通大学人社二馆 106 / R106 HA Building 2, NCTU
(全程英翻中同步口译) 
 
Abstract:
A synopsis of an upcoming book, On the Corporate State, jointly authored by Kapferer, Gold and Donald Nonini.
本次讲座主题源自讲者Kapferer、Gold,以及 Donald Nonini 合着的新书《On the Corporate State》 ,其主要概念以「平等」议题为核心。事实上,「平等」的定义范围多元,由哲学论述涵盖至日常实践的基础领域。 同时,「平等主义」与「进步」也有同质的意思,因为其明确的主张和意识形态的合法化推动了经济和文化变迁、政治批判,以及社会运动。这次演讲主要探讨平等主义计划中与当代社会危机有关的理论目标,特别是民粹主义运动,以及图像在仪式传统、及科技时代中再仪式化现代性的潜力。
演讲主题
Egalitarianism and Inequality: A Theoretical & Cross-Cultural Dialogue
「平等主义与不平等事实: 一个理论和泛文化的探讨 」研讨会
演讲日期
2020年1月7日
演讲讲者
Allen Chun陈奕麟、Bruce Kapferer、Alain Brossat、Derek Sheridan谢力登、Knut Rio、Joyce Liu 刘纪蕙、Ya-Chung Chuang庄雅仲、Bjørn Bertelsen、Yuan-Horng Chu朱元鸿、Kai-Shyh Lin 林开世、Kai-Shyh Lin 林开世、Shu-Fen Lin林淑芬
演讲摘要
日期:2020年1月7日(二)
时间:9:10-17:45 
地点:国立交通大学人社三馆 201 / R201 HA Building 3, NCTU

*全程英翻中同步口译 Simultaneous interpretation (English-Chinese) 
其他影片:https://www.youtube.com/playlist?list=PLzLn5TDx5vGdH7STGmLsTyzYiObJm37it
演讲主题
香港论坛:法治、警权、人民
演讲日期
2019年12月21日
演讲讲者
彭丽君、郑肇祺、陈锦荣、林志洁、叶荫聪、曾仲坚、容邵武、刘纪蕙、陈奕麟、朱元鸿、林淑芬
演讲摘要
自今年(2019)3月15日起,至6月9日大规模爆发的反对《逃犯条例》修订草案社会运动,至今已经八个月,香港示威堵路活动仍然不绝。虽然《逃犯条例》至今已暂时撤回,但在催泪瓦斯的烟硝不断,人民对法治与警权的信任基石已然动摇。
详细简介:https://iccs.nctu.edu.tw/zh/activity.php?USN=550
其他影片:https://www.youtube.com/playlist?list=PLzLn5TDx5vGclg-pq3pG9kONDmpGicpw_
演讲主题
Political Transition in Myanmar and the Conflict in Rakhine State Interlinked?
演讲日期
2019年12月18日
演讲讲者
Kristina Kironska
演讲摘要
In this lecture, you will learn about ethnic groups in Asia that are stateless and what that means for them in their daily life. The main focus will, however, be on the Rohingya who have since 2012 left Myanmar's Rakhine State en masse. Who are they and why did they have to flee? How is the conflict in Rakhine State connected to the recent transition process in Myanmar?
演讲主题
Global Shanghai through Trans-Asian Film & Literature
演讲日期
2019年12月16日
演讲讲者
Manas Ghosh
演讲摘要
Shanghai in the nineteenth century and in the first half of the twentieth century grew as the Paris of Asia. It had a long experience of multiple modernities in the form of colonialism, expansion of overseas trade, industrialisation, underworld, imperial warfare and people’s resistance to the foreign invasion. Shanghai appeared as one of the most cosmopolitan global-cosmopolitan global city. It has become the principal axis of the articulation of post-May 4thChinese modernity. The city has a special historical significance in the context of Indo-China cultural interaction. Rabindranath Tagore visitedShanghai in 1924 and 1928. Shanghai modernity attracted him. In memory of Tagore's visit to China, a bust of Tagore has been installed in a Shanghai locality where he stayed while visiting Shanghai. The paper would discuss a minor novel that portrayed Shanghai. A noted Bengali writer Bibhuti Bhusan Bandyopadhyay in the 1940s wrote a novel called MaranerDonka Baje (The Death Drum Beats)for the Bengali young adults. The novel portrayed Shanghai as two protagonists of the novel ended up their voyage in the city in the time of Sino-Japanese war. The city, as described by Bandyopadhyay had become a space that corresponded with the desire for cosmopolitan modernity, belonged to the heart of the two young Bengali educated young men. In spite of their stay in the city was infested with war-time emergency and crisis, diseased by petty crimes, prostitution and poverty, Shanghai provided them with a kind of emancipatory air, globality and youthfulness. The presentation will discuss the Shanghai Leftwing cinema of the 1930s and the Bengali novel by Bandyapadhyay side by side towards an inter-Asian understanding of the global city Shanghai.
演讲主题
THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (1)
演讲日期
2019年11月27日
演讲讲者
Goran Fejic
演讲摘要
Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?
演讲主题
THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (2)
演讲日期
2019年11月27日
演讲讲者
Goran Fejic
演讲摘要
Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?
演讲主题
THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (3)
演讲日期
2019年11月27日
演讲讲者
Goran Fejic
演讲摘要
Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?
演讲主题
THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (4)
演讲日期
2019年11月27日
演讲讲者
Goran Fejic
演讲摘要
Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?
演讲主题
THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (5)
演讲日期
2019年11月27日
演讲讲者
Goran Fejic
演讲摘要
Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?
演讲主题
THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (6)
演讲日期
2019年11月27日
演讲讲者
Goran Fejic
演讲摘要
Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?
演讲主题
THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (7)
演讲日期
2019年11月27日
演讲讲者
Goran Fejic
演讲摘要
Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?
演讲主题
White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (1)
演讲日期
2019年11月20日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.
演讲主题
White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (2)
演讲日期
2019年11月20日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.
演讲主题
White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (3)
演讲日期
2019年11月20日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.
演讲主题
White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (4)
演讲日期
2019年11月20日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.
演讲主题
White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (5)
演讲日期
2019年11月20日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.
演讲主题
White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (6)
演讲日期
2019年11月20日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.
演讲主题
White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (7)
演讲日期
2019年11月20日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.
演讲主题
Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (1)
演讲日期
2019年11月18日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed? 
演讲主题
Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (2)
演讲日期
2019年11月18日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed? 
演讲主题
Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (3)
演讲日期
2019年11月18日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed? 
演讲主题
Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (4)
演讲日期
2019年11月18日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed? 
演讲主题
Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (5)
演讲日期
2019年11月18日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed? 
演讲主题
Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (6)
演讲日期
2019年11月18日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed? 
演讲主题
Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (7)
演讲日期
2019年11月18日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed? 
演讲主题
Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (8)
演讲日期
2019年11月18日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed? 
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (1)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (2)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (3)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (4)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (5)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (6)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (7)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (8)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (9)
演讲日期
2019年11月13日
演讲讲者
Carroll Smith-Rosenberg
演讲摘要
This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.
演讲主题
Overcoming individual on success based art practices (1)
演讲日期
2019年11月11日
演讲讲者
Reinaart Vanhoe
演讲摘要
In the coming years, I would like to formulate a biotope of what I want to name a ‘caring/imaginative’ (art) practice’. How to understand art for a citizen-scene opposed to art for an art-scene, or culture-scene of a certain educational class. This formulation will, probably, be based on a mix of certain practices in South East Asia. Important for such a practice is how to speak together, how to understand its ecology and how to understand different perspectives of how people enter interactions.

There is a need for formulations how these art-practices look like to give confidence and comfort to artists searching for new articulations. It serves to inspire a younger generation growing up with something named ‘global art’. What comes along with collaborations, how to understand the effort, where to locate critique, what is materialisation, where is the audience, who is the audience.
演讲主题
Overcoming individual on success based art practices (2)
演讲日期
2019年11月11日
演讲讲者
Reinaart Vanhoe
演讲摘要
In the coming years, I would like to formulate a biotope of what I want to name a ‘caring/imaginative’ (art) practice’. How to understand art for a citizen-scene opposed to art for an art-scene, or culture-scene of a certain educational class. This formulation will, probably, be based on a mix of certain practices in South East Asia. Important for such a practice is how to speak together, how to understand its ecology and how to understand different perspectives of how people enter interactions.

There is a need for formulations how these art-practices look like to give confidence and comfort to artists searching for new articulations. It serves to inspire a younger generation growing up with something named ‘global art’. What comes along with collaborations, how to understand the effort, where to locate critique, what is materialisation, where is the audience, who is the audience.
演讲主题
Overcoming individual on success based art practices (3)
演讲日期
2019年11月11日
演讲讲者
Reinaart Vanhoe
演讲摘要
In the coming years, I would like to formulate a biotope of what I want to name a ‘caring/imaginative’ (art) practice’. How to understand art for a citizen-scene opposed to art for an art-scene, or culture-scene of a certain educational class. This formulation will, probably, be based on a mix of certain practices in South East Asia. Important for such a practice is how to speak together, how to understand its ecology and how to understand different perspectives of how people enter interactions.

There is a need for formulations how these art-practices look like to give confidence and comfort to artists searching for new articulations. It serves to inspire a younger generation growing up with something named ‘global art’. What comes along with collaborations, how to understand the effort, where to locate critique, what is materialisation, where is the audience, who is the audience.
演讲主题
Overcoming individual on success based art practices (4)
演讲日期
2019年11月11日
演讲讲者
Reinaart Vanhoe
演讲摘要
In the coming years, I would like to formulate a biotope of what I want to name a ‘caring/imaginative’ (art) practice’. How to understand art for a citizen-scene opposed to art for an art-scene, or culture-scene of a certain educational class. This formulation will, probably, be based on a mix of certain practices in South East Asia. Important for such a practice is how to speak together, how to understand its ecology and how to understand different perspectives of how people enter interactions.

There is a need for formulations how these art-practices look like to give confidence and comfort to artists searching for new articulations. It serves to inspire a younger generation growing up with something named ‘global art’. What comes along with collaborations, how to understand the effort, where to locate critique, what is materialisation, where is the audience, who is the audience.
演讲主题
What Art Can Do in the XXIst Century? (1)
演讲日期
2019年11月04日
演讲讲者
Bernard Stiegler, Yuk Hui (许煜)
演讲摘要
Topic: Technical Tendencies, Technical Facts and Technodiversity
Speaker: Bernard Stiegler

Topic: The Paradox of Intelligence
Speaker: Yuk Hui (许煜)
演讲主题
What Art Can Do in the XXIst Century? (2)
演讲日期
2019年11月04日
演讲讲者
Bernard Stiegler, Yuk Hui (许煜)
演讲摘要
Topic: Technical Tendencies, Technical Facts and Technodiversity
Speaker: Bernard Stiegler

Topic: The Paradox of Intelligence
Speaker: Yuk Hui (许煜)
演讲主题
What Art Can Do in the XXIst Century? (3)
演讲日期
2019年11月04日
演讲讲者
Bernard Stiegler, Yuk Hui (许煜)
演讲摘要
Topic: Technical Tendencies, Technical Facts and Technodiversity
Speaker: Bernard Stiegler

Topic: The Paradox of Intelligence
Speaker: Yuk Hui (许煜)
演讲主题
What Art Can Do in the XXIst Century? (4)
演讲日期
2019年11月04日
演讲讲者
Bernard Stiegler, Yuk Hui (许煜)
演讲摘要
Topic: Technical Tendencies, Technical Facts and Technodiversity
Speaker: Bernard Stiegler

Topic: The Paradox of Intelligence
Speaker: Yuk Hui (许煜)
演讲主题
What Art Can Do in the XXIst Century? (5)
演讲日期
2019年11月04日
演讲讲者
Bernard Stiegler, Yuk Hui (许煜)
演讲摘要
Topic: Technical Tendencies, Technical Facts and Technodiversity
Speaker: Bernard Stiegler

Topic: The Paradox of Intelligence
Speaker: Yuk Hui (许煜)
演讲主题
What Art Can Do in the XXIst Century? (6)
演讲日期
2019年11月04日
演讲讲者
Bernard Stiegler, Yuk Hui (许煜)
演讲摘要
Topic: Technical Tendencies, Technical Facts and Technodiversity
Speaker: Bernard Stiegler

Topic: The Paradox of Intelligence
Speaker: Yuk Hui (许煜)
演讲主题
What Art Can Do in the XXIst Century? (7)
演讲日期
2019年11月04日
演讲讲者
Bernard Stiegler, Yuk Hui (许煜)
演讲摘要
Topic: Technical Tendencies, Technical Facts and Technodiversity
Speaker: Bernard Stiegler

Topic: The Paradox of Intelligence
Speaker: Yuk Hui (许煜)
演讲主题
What Art Can Do in the XXIst Century? (8)
演讲日期
2019年11月04日
演讲讲者
Bernard Stiegler, Yuk Hui (许煜)
演讲摘要
Topic: Technical Tendencies, Technical Facts and Technodiversity
Speaker: Bernard Stiegler

Topic: The Paradox of Intelligence
Speaker: Yuk Hui (许煜)
演讲主题
Is same-sex marriage in Taiwan (1)
演讲日期
2019年10月30日
演讲讲者
Alain Naze, Yung-Hao Liu
演讲摘要
In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion.

However, a comparative analysis of  these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. 

Could some specificities of the local situation in Taiwan make that maybe  same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?
演讲主题
Is same-sex marriage in Taiwan (2)
演讲日期
2019年10月30日
演讲讲者
Alain Naze, Yung-Hao Liu
演讲摘要
In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion.

However, a comparative analysis of  these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. 

Could some specificities of the local situation in Taiwan make that maybe  same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?
演讲主题
Is same-sex marriage in Taiwan (3)
演讲日期
2019年10月30日
演讲讲者
Alain Naze, Yung-Hao Liu
演讲摘要
In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion.

However, a comparative analysis of  these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. 

Could some specificities of the local situation in Taiwan make that maybe  same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?
演讲主题
Is same-sex marriage in Taiwan (4)
演讲日期
2019年10月30日
演讲讲者
Alain Naze, Yung-Hao Liu
演讲摘要
In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion.

However, a comparative analysis of  these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. 

Could some specificities of the local situation in Taiwan make that maybe  same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?
演讲主题
Is same-sex marriage in Taiwan (5)
演讲日期
2019年10月30日
演讲讲者
Alain Naze, Yung-Hao Liu
演讲摘要
In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion.

However, a comparative analysis of  these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. 

Could some specificities of the local situation in Taiwan make that maybe  same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?
演讲主题
Is same-sex marriage in Taiwan (6)
演讲日期
2019年10月30日
演讲讲者
Alain Naze, Yung-Hao Liu
演讲摘要
In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion.

However, a comparative analysis of  these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. 

Could some specificities of the local situation in Taiwan make that maybe  same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?
演讲主题
Europe and Contemporary Migrations (1)
演讲日期
2019年10月17日
演讲讲者
Rada Iveković
演讲摘要
Europe is no exception to the contemporary closure of borders to people from the global south and east, but it is a particularly insidious example of what is going on practically world-wide in the 21st century and within the new world-configuration of powers. Migrations as an ancient human way of being, but at this time as an epochal and global issue, now define the 21st century. In a globalized world, migrations too should be apprehended globally and as a trans-national phenomenon. In the public lecture, as well as in my mini course at the International Institute for Cultural Studies (ICCS/IICS) of National Chiao Tung University, I shall raise some philosophical questions regarding the functioning of exception(s), immunisation and blind-spots within a given political context, and some political questions regarding the responsibility of Europe in this state of affairs. Postfascism and the status of tolerance in capitalism should be addressed, as well as the role of historiography and compared political economy. 
演讲主题
Europe and Contemporary Migrations (2)
演讲日期
2019年10月17日
演讲讲者
Rada Iveković
演讲摘要
Europe is no exception to the contemporary closure of borders to people from the global south and east, but it is a particularly insidious example of what is going on practically world-wide in the 21st century and within the new world-configuration of powers. Migrations as an ancient human way of being, but at this time as an epochal and global issue, now define the 21st century. In a globalized world, migrations too should be apprehended globally and as a trans-national phenomenon. In the public lecture, as well as in my mini course at the International Institute for Cultural Studies (ICCS/IICS) of National Chiao Tung University, I shall raise some philosophical questions regarding the functioning of exception(s), immunisation and blind-spots within a given political context, and some political questions regarding the responsibility of Europe in this state of affairs. Postfascism and the status of tolerance in capitalism should be addressed, as well as the role of historiography and compared political economy. 
演讲主题
Europe and Contemporary Migrations (3)
演讲日期
2019年10月17日
演讲讲者
Rada Iveković
演讲摘要
Europe is no exception to the contemporary closure of borders to people from the global south and east, but it is a particularly insidious example of what is going on practically world-wide in the 21st century and within the new world-configuration of powers. Migrations as an ancient human way of being, but at this time as an epochal and global issue, now define the 21st century. In a globalized world, migrations too should be apprehended globally and as a trans-national phenomenon. In the public lecture, as well as in my mini course at the International Institute for Cultural Studies (ICCS/IICS) of National Chiao Tung University, I shall raise some philosophical questions regarding the functioning of exception(s), immunisation and blind-spots within a given political context, and some political questions regarding the responsibility of Europe in this state of affairs. Postfascism and the status of tolerance in capitalism should be addressed, as well as the role of historiography and compared political economy. 
演讲主题
Europe and Contemporary Migrations (4)
演讲日期
2019年10月17日
演讲讲者
Rada Iveković
演讲摘要
Europe is no exception to the contemporary closure of borders to people from the global south and east, but it is a particularly insidious example of what is going on practically world-wide in the 21st century and within the new world-configuration of powers. Migrations as an ancient human way of being, but at this time as an epochal and global issue, now define the 21st century. In a globalized world, migrations too should be apprehended globally and as a trans-national phenomenon. In the public lecture, as well as in my mini course at the International Institute for Cultural Studies (ICCS/IICS) of National Chiao Tung University, I shall raise some philosophical questions regarding the functioning of exception(s), immunisation and blind-spots within a given political context, and some political questions regarding the responsibility of Europe in this state of affairs. Postfascism and the status of tolerance in capitalism should be addressed, as well as the role of historiography and compared political economy. 
演讲主题
Lecture: The Tree Remember (1)
演讲日期
2019年10月14日
演讲讲者
LAU Kek-huat
演讲摘要
Derived from the proverb "What the axe forgets, the tree remembers", presents the current situation in Malaysia whereas the racial policy is still practised in Malaysia and the victims forced to have remained in silence.
This film tackles the origin of racism in Malaysia and the taboo of racial riot in 1969.
演讲主题
Lecture: The Tree Remember (2)
演讲日期
2019年10月14日
演讲讲者
LAU Kek-huat
演讲摘要
Derived from the proverb "What the axe forgets, the tree remembers", presents the current situation in Malaysia whereas the racial policy is still practised in Malaysia and the victims forced to have remained in silence.
This film tackles the origin of racism in Malaysia and the taboo of racial riot in 1969.
演讲主题
Lecture: The Tree Remember (3)
演讲日期
2019年10月14日
演讲讲者
LAU Kek-huat
演讲摘要
Derived from the proverb "What the axe forgets, the tree remembers", presents the current situation in Malaysia whereas the racial policy is still practised in Malaysia and the victims forced to have remained in silence.
This film tackles the origin of racism in Malaysia and the taboo of racial riot in 1969.
演讲主题
Insurgent Mobilities (1)
演讲日期
2019年10月09日
演讲讲者
Maple J. Razsa
演讲摘要
In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.
演讲主题
Insurgent Mobilities (2)
演讲日期
2019年10月09日
演讲讲者
Maple J. Razsa
演讲摘要
In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.
演讲主题
Insurgent Mobilities (3)
演讲日期
2019年10月09日
演讲讲者
Maple J. Razsa
演讲摘要
In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.
演讲主题
Insurgent Mobilities (4)
演讲日期
2019年10月09日
演讲讲者
Maple J. Razsa
演讲摘要
In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.
演讲主题
Insurgent Mobilities (5)
演讲日期
2019年10月09日
演讲讲者
Maple J. Razsa
演讲摘要
In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.
演讲主题
Insurgent Mobilities (6)
演讲日期
2019年10月09日
演讲讲者
Maple J. Razsa
演讲摘要
In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.
演讲主题
Insurgent Mobilities (7)
演讲日期
2019年10月09日
演讲讲者
Maple J. Razsa
演讲摘要
In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.
演讲主题
Africa Rising? BRICS – Diversifying Dependency (1)
演讲日期
2019年10月02日
演讲讲者
Ian Taylor
演讲摘要
Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.
演讲主题
Africa Rising? BRICS – Diversifying Dependency (2)
演讲日期
2019年10月02日
演讲讲者
Ian Taylor
演讲摘要
Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.
演讲主题
Africa Rising? BRICS – Diversifying Dependency (3)
演讲日期
2019年10月02日
演讲讲者
Ian Taylor
演讲摘要
Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.
演讲主题
Africa Rising? BRICS – Diversifying Dependency (4)
演讲日期
2019年10月02日
演讲讲者
Ian Taylor
演讲摘要
Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.
演讲主题
Africa Rising? BRICS – Diversifying Dependency (5)
演讲日期
2019年10月02日
演讲讲者
Ian Taylor
演讲摘要
Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.
演讲主题
The Rise of China and the US-led World Order (1)
演讲日期
2019年10月01日
演讲讲者
Li Xing
演讲摘要
内容简介: 讲座着重分析和解读中国崛起对现存美国主导的世界秩序所产生的重大影响,并从不同的角度以及多层次的解析,将全球化,现行世界秩序的危机以及中国崛起这些问题建构在一个立体的架构,全面地分析中国崛起过程中与美国为主导的资本主义世界秩序之间的既有融合合作又有矛盾冲突的复杂关系。讲座通过结合一些主流国际关系和国际政治经济理论视角的讨论和反思,指出中国崛起所带来的复杂性,挑战性和不确定性。世界秩序的主导权(hegemony)已经进入到”相互依存主导权” ( interdependent hegemony)的时代。 
*中文演讲 (Chinese Lectures)
演讲主题
The Rise of China and the US-led World Order (2)
演讲日期
2019年10月01日
演讲讲者
Li Xing
演讲摘要
内容简介: 讲座着重分析和解读中国崛起对现存美国主导的世界秩序所产生的重大影响,并从不同的角度以及多层次的解析,将全球化,现行世界秩序的危机以及中国崛起这些问题建构在一个立体的架构,全面地分析中国崛起过程中与美国为主导的资本主义世界秩序之间的既有融合合作又有矛盾冲突的复杂关系。讲座通过结合一些主流国际关系和国际政治经济理论视角的讨论和反思,指出中国崛起所带来的复杂性,挑战性和不确定性。世界秩序的主导权(hegemony)已经进入到”相互依存主导权” ( interdependent hegemony)的时代。 
*中文演讲 (Chinese Lectures)
演讲主题
The Rise of China and the US-led World Order (3)
演讲日期
2019年10月01日
演讲讲者
Li Xing
演讲摘要
内容简介: 讲座着重分析和解读中国崛起对现存美国主导的世界秩序所产生的重大影响,并从不同的角度以及多层次的解析,将全球化,现行世界秩序的危机以及中国崛起这些问题建构在一个立体的架构,全面地分析中国崛起过程中与美国为主导的资本主义世界秩序之间的既有融合合作又有矛盾冲突的复杂关系。讲座通过结合一些主流国际关系和国际政治经济理论视角的讨论和反思,指出中国崛起所带来的复杂性,挑战性和不确定性。世界秩序的主导权(hegemony)已经进入到”相互依存主导权” ( interdependent hegemony)的时代。 
*中文演讲 (Chinese Lectures)
演讲主题
The Rise of China and the US-led World Order (4)
演讲日期
2019年10月01日
演讲讲者
Li Xing
演讲摘要
内容简介: 讲座着重分析和解读中国崛起对现存美国主导的世界秩序所产生的重大影响,并从不同的角度以及多层次的解析,将全球化,现行世界秩序的危机以及中国崛起这些问题建构在一个立体的架构,全面地分析中国崛起过程中与美国为主导的资本主义世界秩序之间的既有融合合作又有矛盾冲突的复杂关系。讲座通过结合一些主流国际关系和国际政治经济理论视角的讨论和反思,指出中国崛起所带来的复杂性,挑战性和不确定性。世界秩序的主导权(hegemony)已经进入到”相互依存主导权” ( interdependent hegemony)的时代。 
*中文演讲 (Chinese Lectures)
演讲主题
The Rise of China and the US-led World Order (5)
演讲日期
2019年10月01日
演讲讲者
Li Xing
演讲摘要
内容简介: 讲座着重分析和解读中国崛起对现存美国主导的世界秩序所产生的重大影响,并从不同的角度以及多层次的解析,将全球化,现行世界秩序的危机以及中国崛起这些问题建构在一个立体的架构,全面地分析中国崛起过程中与美国为主导的资本主义世界秩序之间的既有融合合作又有矛盾冲突的复杂关系。讲座通过结合一些主流国际关系和国际政治经济理论视角的讨论和反思,指出中国崛起所带来的复杂性,挑战性和不确定性。世界秩序的主导权(hegemony)已经进入到”相互依存主导权” ( interdependent hegemony)的时代。 
*中文演讲 (Chinese Lectures)
演讲主题
The Rise of China and the US-led World Order (6)
演讲日期
2019年10月01日
演讲讲者
Li Xing
演讲摘要
内容简介: 讲座着重分析和解读中国崛起对现存美国主导的世界秩序所产生的重大影响,并从不同的角度以及多层次的解析,将全球化,现行世界秩序的危机以及中国崛起这些问题建构在一个立体的架构,全面地分析中国崛起过程中与美国为主导的资本主义世界秩序之间的既有融合合作又有矛盾冲突的复杂关系。讲座通过结合一些主流国际关系和国际政治经济理论视角的讨论和反思,指出中国崛起所带来的复杂性,挑战性和不确定性。世界秩序的主导权(hegemony)已经进入到”相互依存主导权” ( interdependent hegemony)的时代。 
*中文演讲 (Chinese Lectures)
演讲主题
Queer Radiance: Disability, Sexuality, and Vision (1)
演讲日期
2019年09月27日
演讲讲者
Amy Villarejo
演讲摘要
In this talk, Professor Villarejo will introduce to students an intersectional approach to disability studies, gender studies, queer theory, and TV studies.
演讲主题
Queer Radiance: Disability, Sexuality, and Vision (2)
演讲日期
2019年09月27日
演讲讲者
Amy Villarejo
演讲摘要
In this talk, Professor Villarejo will introduce to students an intersectional approach to disability studies, gender studies, queer theory, and TV studies.
演讲主题
Queer Radiance: Disability, Sexuality, and Vision (3)
演讲日期
2019年09月27日
演讲讲者
Amy Villarejo
演讲摘要
In this talk, Professor Villarejo will introduce to students an intersectional approach to disability studies, gender studies, queer theory, and TV studies.
演讲主题
Queer Radiance: Disability, Sexuality, and Vision (4)
演讲日期
2019年09月27日
演讲讲者
Amy Villarejo
演讲摘要
In this talk, Professor Villarejo will introduce to students an intersectional approach to disability studies, gender studies, queer theory, and TV studies.
演讲主题
Queer Sentiment on Television Venue (1)
演讲日期
2019年09月26日
演讲讲者
Amy Villarejo
演讲摘要
A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.
演讲主题
Queer Sentiment on Television Venue (2)
演讲日期
2019年09月26日
演讲讲者
Amy Villarejo
演讲摘要
A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.
演讲主题
Queer Sentiment on Television Venue (3)
演讲日期
2019年09月26日
演讲讲者
Amy Villarejo
演讲摘要
A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.
演讲主题
Queer Sentiment on Television Venue (4)
演讲日期
2019年09月26日
演讲讲者
Amy Villarejo
演讲摘要
A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.
演讲主题
Queer Sentiment on Television Venue (5)
演讲日期
2019年09月26日
演讲讲者
Amy Villarejo
演讲摘要
A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.
演讲主题
Queer Sentiment on Television Venue (6)
演讲日期
2019年09月26日
演讲讲者
Amy Villarejo
演讲摘要
A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.
演讲主题
Queer Sentiment on Television Venue (7)
演讲日期
2019年09月26日
演讲讲者
Amy Villarejo
演讲摘要
A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.
演讲主题
难民与移工:马来西亚的平行社会 (1)
演讲日期
2019年06月06日
演讲讲者
唐南发(Josh Hong)
演讲摘要
自1970年代中开始,马来西亚就成为东南亚难民暂居的主要国家之一,四十几年来收容过来自菲律宾,越南,柬埔寨,印尼,缅甸,泰国以及世界其他地区的难民。 
但马来西亚并未签署1951年联合国的难民公约,因此无义务为这些人士提供教育,医疗和就业机会,于是这些责任主要由驻在马来西亚的联合国难民署(United Nations High Commissioner for Refugees, UNHCR)扛下来。直至今日,有高达16万的各国难民和寻求庇护者向UNHCR登记,这个数字尚未包括因菲律宾南部动乱而长期居住在沙巴,难以估算的菲律宾籍人口。 
除此之外,马来西亚还拥有人数庞大的移工群体,是东南亚主要的移工接收国之一。根据人力资源部数据,截至2018年底为止,马来西亚有证照(documented)的各国移工达180万,主要来自印尼,孟加拉,尼泊尔,印度和缅甸,而在这个数字之上还有人数可能达到300万的无证照(undocumented)移工。 
换句话说,马来西亚人口仅仅3200万,竟然有将近500万的外籍人士 - 绝大多数还是无证照者 - 居住其中,难怪这个议题经常成为媒体和公众的焦点,也是政治人物借题发挥的素材。 
无论难民或移工,其实几乎都以一种无形的方式存在,和主流马来西亚社会并行,形成了所谓“平行社会”的现象。尽管这些群体为马来西亚经济作出巨大贡献,基于对国家体制缺乏人权保障的恐惧,加上对主流社会的不信任,他们于教育,就业甚至经贸层面衍生出一套求存的策略。 
本次交流旨在透过马来西亚特殊的历史,宗教,族群和文化脉络,分享他们与一般民众时而紧张,时而有趣而正面的互动,并解构马来西亚作为一个“三大族群同心同德”国家的荒谬与谜思。
演讲主题
难民与移工:马来西亚的平行社会 (2)
演讲日期
2019年06月06日
演讲讲者
唐南发(Josh Hong)
演讲摘要
自1970年代中开始,马来西亚就成为东南亚难民暂居的主要国家之一,四十几年来收容过来自菲律宾,越南,柬埔寨,印尼,缅甸,泰国以及世界其他地区的难民。 
但马来西亚并未签署1951年联合国的难民公约,因此无义务为这些人士提供教育,医疗和就业机会,于是这些责任主要由驻在马来西亚的联合国难民署(United Nations High Commissioner for Refugees, UNHCR)扛下来。直至今日,有高达16万的各国难民和寻求庇护者向UNHCR登记,这个数字尚未包括因菲律宾南部动乱而长期居住在沙巴,难以估算的菲律宾籍人口。 
除此之外,马来西亚还拥有人数庞大的移工群体,是东南亚主要的移工接收国之一。根据人力资源部数据,截至2018年底为止,马来西亚有证照(documented)的各国移工达180万,主要来自印尼,孟加拉,尼泊尔,印度和缅甸,而在这个数字之上还有人数可能达到300万的无证照(undocumented)移工。 
换句话说,马来西亚人口仅仅3200万,竟然有将近500万的外籍人士 - 绝大多数还是无证照者 - 居住其中,难怪这个议题经常成为媒体和公众的焦点,也是政治人物借题发挥的素材。 
无论难民或移工,其实几乎都以一种无形的方式存在,和主流马来西亚社会并行,形成了所谓“平行社会”的现象。尽管这些群体为马来西亚经济作出巨大贡献,基于对国家体制缺乏人权保障的恐惧,加上对主流社会的不信任,他们于教育,就业甚至经贸层面衍生出一套求存的策略。 
本次交流旨在透过马来西亚特殊的历史,宗教,族群和文化脉络,分享他们与一般民众时而紧张,时而有趣而正面的互动,并解构马来西亚作为一个“三大族群同心同德”国家的荒谬与谜思。
演讲主题
难民与移工:马来西亚的平行社会 (3)
演讲日期
2019年06月06日
演讲讲者
唐南发(Josh Hong)
演讲摘要
自1970年代中开始,马来西亚就成为东南亚难民暂居的主要国家之一,四十几年来收容过来自菲律宾,越南,柬埔寨,印尼,缅甸,泰国以及世界其他地区的难民。 
但马来西亚并未签署1951年联合国的难民公约,因此无义务为这些人士提供教育,医疗和就业机会,于是这些责任主要由驻在马来西亚的联合国难民署(United Nations High Commissioner for Refugees, UNHCR)扛下来。直至今日,有高达16万的各国难民和寻求庇护者向UNHCR登记,这个数字尚未包括因菲律宾南部动乱而长期居住在沙巴,难以估算的菲律宾籍人口。 
除此之外,马来西亚还拥有人数庞大的移工群体,是东南亚主要的移工接收国之一。根据人力资源部数据,截至2018年底为止,马来西亚有证照(documented)的各国移工达180万,主要来自印尼,孟加拉,尼泊尔,印度和缅甸,而在这个数字之上还有人数可能达到300万的无证照(undocumented)移工。 
换句话说,马来西亚人口仅仅3200万,竟然有将近500万的外籍人士 - 绝大多数还是无证照者 - 居住其中,难怪这个议题经常成为媒体和公众的焦点,也是政治人物借题发挥的素材。 
无论难民或移工,其实几乎都以一种无形的方式存在,和主流马来西亚社会并行,形成了所谓“平行社会”的现象。尽管这些群体为马来西亚经济作出巨大贡献,基于对国家体制缺乏人权保障的恐惧,加上对主流社会的不信任,他们于教育,就业甚至经贸层面衍生出一套求存的策略。 
本次交流旨在透过马来西亚特殊的历史,宗教,族群和文化脉络,分享他们与一般民众时而紧张,时而有趣而正面的互动,并解构马来西亚作为一个“三大族群同心同德”国家的荒谬与谜思。
演讲主题
难民与移工:马来西亚的平行社会 (4)
演讲日期
2019年06月06日
演讲讲者
唐南发(Josh Hong)
演讲摘要
自1970年代中开始,马来西亚就成为东南亚难民暂居的主要国家之一,四十几年来收容过来自菲律宾,越南,柬埔寨,印尼,缅甸,泰国以及世界其他地区的难民。 
但马来西亚并未签署1951年联合国的难民公约,因此无义务为这些人士提供教育,医疗和就业机会,于是这些责任主要由驻在马来西亚的联合国难民署(United Nations High Commissioner for Refugees, UNHCR)扛下来。直至今日,有高达16万的各国难民和寻求庇护者向UNHCR登记,这个数字尚未包括因菲律宾南部动乱而长期居住在沙巴,难以估算的菲律宾籍人口。 
除此之外,马来西亚还拥有人数庞大的移工群体,是东南亚主要的移工接收国之一。根据人力资源部数据,截至2018年底为止,马来西亚有证照(documented)的各国移工达180万,主要来自印尼,孟加拉,尼泊尔,印度和缅甸,而在这个数字之上还有人数可能达到300万的无证照(undocumented)移工。 
换句话说,马来西亚人口仅仅3200万,竟然有将近500万的外籍人士 - 绝大多数还是无证照者 - 居住其中,难怪这个议题经常成为媒体和公众的焦点,也是政治人物借题发挥的素材。 
无论难民或移工,其实几乎都以一种无形的方式存在,和主流马来西亚社会并行,形成了所谓“平行社会”的现象。尽管这些群体为马来西亚经济作出巨大贡献,基于对国家体制缺乏人权保障的恐惧,加上对主流社会的不信任,他们于教育,就业甚至经贸层面衍生出一套求存的策略。 
本次交流旨在透过马来西亚特殊的历史,宗教,族群和文化脉络,分享他们与一般民众时而紧张,时而有趣而正面的互动,并解构马来西亚作为一个“三大族群同心同德”国家的荒谬与谜思。
演讲主题
难民与移工:马来西亚的平行社会 (5)
演讲日期
2019年06月06日
演讲讲者
唐南发(Josh Hong)
演讲摘要
自1970年代中开始,马来西亚就成为东南亚难民暂居的主要国家之一,四十几年来收容过来自菲律宾,越南,柬埔寨,印尼,缅甸,泰国以及世界其他地区的难民。 
但马来西亚并未签署1951年联合国的难民公约,因此无义务为这些人士提供教育,医疗和就业机会,于是这些责任主要由驻在马来西亚的联合国难民署(United Nations High Commissioner for Refugees, UNHCR)扛下来。直至今日,有高达16万的各国难民和寻求庇护者向UNHCR登记,这个数字尚未包括因菲律宾南部动乱而长期居住在沙巴,难以估算的菲律宾籍人口。 
除此之外,马来西亚还拥有人数庞大的移工群体,是东南亚主要的移工接收国之一。根据人力资源部数据,截至2018年底为止,马来西亚有证照(documented)的各国移工达180万,主要来自印尼,孟加拉,尼泊尔,印度和缅甸,而在这个数字之上还有人数可能达到300万的无证照(undocumented)移工。 
换句话说,马来西亚人口仅仅3200万,竟然有将近500万的外籍人士 - 绝大多数还是无证照者 - 居住其中,难怪这个议题经常成为媒体和公众的焦点,也是政治人物借题发挥的素材。 
无论难民或移工,其实几乎都以一种无形的方式存在,和主流马来西亚社会并行,形成了所谓“平行社会”的现象。尽管这些群体为马来西亚经济作出巨大贡献,基于对国家体制缺乏人权保障的恐惧,加上对主流社会的不信任,他们于教育,就业甚至经贸层面衍生出一套求存的策略。 
本次交流旨在透过马来西亚特殊的历史,宗教,族群和文化脉络,分享他们与一般民众时而紧张,时而有趣而正面的互动,并解构马来西亚作为一个“三大族群同心同德”国家的荒谬与谜思。
演讲主题
难民与移工:马来西亚的平行社会 (6)
演讲日期
2019年06月06日
演讲讲者
唐南发(Josh Hong)
演讲摘要
自1970年代中开始,马来西亚就成为东南亚难民暂居的主要国家之一,四十几年来收容过来自菲律宾,越南,柬埔寨,印尼,缅甸,泰国以及世界其他地区的难民。 
但马来西亚并未签署1951年联合国的难民公约,因此无义务为这些人士提供教育,医疗和就业机会,于是这些责任主要由驻在马来西亚的联合国难民署(United Nations High Commissioner for Refugees, UNHCR)扛下来。直至今日,有高达16万的各国难民和寻求庇护者向UNHCR登记,这个数字尚未包括因菲律宾南部动乱而长期居住在沙巴,难以估算的菲律宾籍人口。 
除此之外,马来西亚还拥有人数庞大的移工群体,是东南亚主要的移工接收国之一。根据人力资源部数据,截至2018年底为止,马来西亚有证照(documented)的各国移工达180万,主要来自印尼,孟加拉,尼泊尔,印度和缅甸,而在这个数字之上还有人数可能达到300万的无证照(undocumented)移工。 
换句话说,马来西亚人口仅仅3200万,竟然有将近500万的外籍人士 - 绝大多数还是无证照者 - 居住其中,难怪这个议题经常成为媒体和公众的焦点,也是政治人物借题发挥的素材。 
无论难民或移工,其实几乎都以一种无形的方式存在,和主流马来西亚社会并行,形成了所谓“平行社会”的现象。尽管这些群体为马来西亚经济作出巨大贡献,基于对国家体制缺乏人权保障的恐惧,加上对主流社会的不信任,他们于教育,就业甚至经贸层面衍生出一套求存的策略。 
本次交流旨在透过马来西亚特殊的历史,宗教,族群和文化脉络,分享他们与一般民众时而紧张,时而有趣而正面的互动,并解构马来西亚作为一个“三大族群同心同德”国家的荒谬与谜思。
演讲主题
Another way of making philosophy (1)
演讲日期
2019年06月11日
演讲讲者
Eleni Theodoropoulou
演讲摘要
Eleni Theodoropoulou是希腊爱琴(海)大学教育哲学与应用哲学系教授,爱琴海大学应用哲学研究中心主任。Elena Theodoropoulou主要研究领域为应用哲学及其多元型态、教育伦理及其实务型态,哲学的当代逻辑性。她在希腊引进儿童教育哲学之对话与反思、从哲学探讨职场伦理等。
演讲主题
Another way of making philosophy (2)
演讲日期
2019年06月11日
演讲讲者
Eleni Theodoropoulou
演讲摘要
Eleni Theodoropoulou是希腊爱琴(海)大学教育哲学与应用哲学系教授,爱琴海大学应用哲学研究中心主任。Elena Theodoropoulou主要研究领域为应用哲学及其多元型态、教育伦理及其实务型态,哲学的当代逻辑性。她在希腊引进儿童教育哲学之对话与反思、从哲学探讨职场伦理等。
演讲主题
Another way of making philosophy (3)
演讲日期
2019年06月11日
演讲讲者
Eleni Theodoropoulou
演讲摘要
Eleni Theodoropoulou是希腊爱琴(海)大学教育哲学与应用哲学系教授,爱琴海大学应用哲学研究中心主任。Elena Theodoropoulou主要研究领域为应用哲学及其多元型态、教育伦理及其实务型态,哲学的当代逻辑性。她在希腊引进儿童教育哲学之对话与反思、从哲学探讨职场伦理等。
演讲主题
Another way of making philosophy (4)
演讲日期
2019年06月11日
演讲讲者
Eleni Theodoropoulou
演讲摘要
Eleni Theodoropoulou是希腊爱琴(海)大学教育哲学与应用哲学系教授,爱琴海大学应用哲学研究中心主任。Elena Theodoropoulou主要研究领域为应用哲学及其多元型态、教育伦理及其实务型态,哲学的当代逻辑性。她在希腊引进儿童教育哲学之对话与反思、从哲学探讨职场伦理等。
演讲主题
Another way of making philosophy (5)
演讲日期
2019年06月11日
演讲讲者
Eleni Theodoropoulou
演讲摘要
Eleni Theodoropoulou是希腊爱琴(海)大学教育哲学与应用哲学系教授,爱琴海大学应用哲学研究中心主任。Elena Theodoropoulou主要研究领域为应用哲学及其多元型态、教育伦理及其实务型态,哲学的当代逻辑性。她在希腊引进儿童教育哲学之对话与反思、从哲学探讨职场伦理等。
演讲主题
Another way of making philosophy (6)
演讲日期
2019年06月11日
演讲讲者
Eleni Theodoropoulou
演讲摘要
Eleni Theodoropoulou是希腊爱琴(海)大学教育哲学与应用哲学系教授,爱琴海大学应用哲学研究中心主任。Elena Theodoropoulou主要研究领域为应用哲学及其多元型态、教育伦理及其实务型态,哲学的当代逻辑性。她在希腊引进儿童教育哲学之对话与反思、从哲学探讨职场伦理等。
演讲主题
Another way of making philosophy (7)
演讲日期
2019年06月11日
演讲讲者
Eleni Theodoropoulou
演讲摘要
Eleni Theodoropoulou是希腊爱琴(海)大学教育哲学与应用哲学系教授,爱琴海大学应用哲学研究中心主任。Elena Theodoropoulou主要研究领域为应用哲学及其多元型态、教育伦理及其实务型态,哲学的当代逻辑性。她在希腊引进儿童教育哲学之对话与反思、从哲学探讨职场伦理等。
演讲主题
The "Great Replacement”? (1)
演讲日期
2019年06月05日
演讲讲者
Olivier Le Cour Grandmaison
演讲摘要
「大取代」这个词是法国极右派作家赫努卡谬(Renaud Camus)所提出的,他控诉穆斯林是族群「大取代」的起源,从而带给法国社会与其「身分」的重大威胁。不久前,新西兰发生仇视伊斯兰攻击,这起屠杀事件很明显呼应了赫努卡谬的用词,可见「大取代」这个命名和影响力已经国际化了。
演讲主题
The "Great Replacement”? (2)
演讲日期
2019年06月05日
演讲讲者
Olivier Le Cour Grandmaison
演讲摘要
「大取代」这个词是法国极右派作家赫努卡谬(Renaud Camus)所提出的,他控诉穆斯林是族群「大取代」的起源,从而带给法国社会与其「身分」的重大威胁。不久前,新西兰发生仇视伊斯兰攻击,这起屠杀事件很明显呼应了赫努卡谬的用词,可见「大取代」这个命名和影响力已经国际化了。
演讲主题
The "Great Replacement”? (3)
演讲日期
2019年06月05日
演讲讲者
Olivier Le Cour Grandmaison
演讲摘要
「大取代」这个词是法国极右派作家赫努卡谬(Renaud Camus)所提出的,他控诉穆斯林是族群「大取代」的起源,从而带给法国社会与其「身分」的重大威胁。不久前,新西兰发生仇视伊斯兰攻击,这起屠杀事件很明显呼应了赫努卡谬的用词,可见「大取代」这个命名和影响力已经国际化了。
演讲主题
The "Great Replacement”? (4)
演讲日期
2019年06月05日
演讲讲者
Olivier Le Cour Grandmaison
演讲摘要
「大取代」这个词是法国极右派作家赫努卡谬(Renaud Camus)所提出的,他控诉穆斯林是族群「大取代」的起源,从而带给法国社会与其「身分」的重大威胁。不久前,新西兰发生仇视伊斯兰攻击,这起屠杀事件很明显呼应了赫努卡谬的用词,可见「大取代」这个命名和影响力已经国际化了。
演讲主题
The "Great Replacement”? (5)
演讲日期
2019年06月05日
演讲讲者
Olivier Le Cour Grandmaison
演讲摘要
「大取代」这个词是法国极右派作家赫努卡谬(Renaud Camus)所提出的,他控诉穆斯林是族群「大取代」的起源,从而带给法国社会与其「身分」的重大威胁。不久前,新西兰发生仇视伊斯兰攻击,这起屠杀事件很明显呼应了赫努卡谬的用词,可见「大取代」这个命名和影响力已经国际化了。
演讲主题
The "Great Replacement”? (6)
演讲日期
2019年06月05日
演讲讲者
Olivier Le Cour Grandmaison
演讲摘要
「大取代」这个词是法国极右派作家赫努卡谬(Renaud Camus)所提出的,他控诉穆斯林是族群「大取代」的起源,从而带给法国社会与其「身分」的重大威胁。不久前,新西兰发生仇视伊斯兰攻击,这起屠杀事件很明显呼应了赫努卡谬的用词,可见「大取代」这个命名和影响力已经国际化了。
演讲主题
The "Great Replacement”? (7)
演讲日期
2019年06月05日
演讲讲者
Olivier Le Cour Grandmaison
演讲摘要
「大取代」这个词是法国极右派作家赫努卡谬(Renaud Camus)所提出的,他控诉穆斯林是族群「大取代」的起源,从而带给法国社会与其「身分」的重大威胁。不久前,新西兰发生仇视伊斯兰攻击,这起屠杀事件很明显呼应了赫努卡谬的用词,可见「大取代」这个命名和影响力已经国际化了。
演讲主题
Insolvency (1): The avant-garde after the end of modernism and the end of the working class movement in the West
演讲日期
2019年05月27日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Insolvency (2): The avant-garde after the end of modernism and the end of the working class movement in the West
演讲日期
2019年05月27日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Insolvency (3): The avant-garde after the end of modernism and the end of the working class movement in the West
演讲日期
2019年05月27日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Insolvency (4): The avant-garde after the end of modernism and the end of the working class movement in the West
演讲日期
2019年05月27日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Insolvency (5): The avant-garde after the end of modernism and the end of the working class movement in the West
演讲日期
2019年05月27日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Trump's Counter-Revolution (1)
演讲日期
2019年05月24日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Trump's Counter-Revolution (2)
演讲日期
2019年05月24日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Trump's Counter-Revolution (3)
演讲日期
2019年05月24日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Trump's Counter-Revolution (4)
演讲日期
2019年05月24日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Trump's Counter-Revolution (5)
演讲日期
2019年05月24日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Trump's Counter-Revolution (6)
演讲日期
2019年05月24日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
Trump's Counter-Revolution (7)
演讲日期
2019年05月24日
演讲讲者
Mikkel Bolt Rasmussen
演讲摘要
In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.
演讲主题
关于非洲暴力的感觉思考 Feeling-Thinking On Violence In Africa (1)
演讲日期
2019年05月22日
演讲讲者
朱元鸿
演讲摘要
本讲将视相关性以日常的、人类学的、历史的、社会-政治的、或神话-哲学的角度,感觉思考曾经发生的乌干达内战与卢旺达族群屠杀,以及目前继续发生于刚果民主共和国东部省份、尼日尔利亚、南苏丹、以及南非的暴力冲突。
演讲主题
关于非洲暴力的感觉思考 Feeling-Thinking On Violence In Africa (2)
演讲日期
2019年05月22日
演讲讲者
朱元鸿
演讲摘要
本讲将视相关性以日常的、人类学的、历史的、社会-政治的、或神话-哲学的角度,感觉思考曾经发生的乌干达内战与卢旺达族群屠杀,以及目前继续发生于刚果民主共和国东部省份、尼日尔利亚、南苏丹、以及南非的暴力冲突。
演讲主题
关于非洲暴力的感觉思考 Feeling-Thinking On Violence In Africa (3)
演讲日期
2019年05月22日
演讲讲者
朱元鸿
演讲摘要
本讲将视相关性以日常的、人类学的、历史的、社会-政治的、或神话-哲学的角度,感觉思考曾经发生的乌干达内战与卢旺达族群屠杀,以及目前继续发生于刚果民主共和国东部省份、尼日尔利亚、南苏丹、以及南非的暴力冲突。
演讲主题
关于非洲暴力的感觉思考 Feeling-Thinking On Violence In Africa (4)
演讲日期
2019年05月22日
演讲讲者
朱元鸿
演讲摘要
本讲将视相关性以日常的、人类学的、历史的、社会-政治的、或神话-哲学的角度,感觉思考曾经发生的乌干达内战与卢旺达族群屠杀,以及目前继续发生于刚果民主共和国东部省份、尼日尔利亚、南苏丹、以及南非的暴力冲突。
演讲主题
关于非洲暴力的感觉思考 Feeling-Thinking On Violence In Africa (5)
演讲日期
2019年05月22日
演讲讲者
朱元鸿
演讲摘要
本讲将视相关性以日常的、人类学的、历史的、社会-政治的、或神话-哲学的角度,感觉思考曾经发生的乌干达内战与卢旺达族群屠杀,以及目前继续发生于刚果民主共和国东部省份、尼日尔利亚、南苏丹、以及南非的暴力冲突。
演讲主题
关于非洲暴力的感觉思考 Feeling-Thinking On Violence In Africa (6)
演讲日期
2019年05月22日
演讲讲者
朱元鸿
演讲摘要
本讲将视相关性以日常的、人类学的、历史的、社会-政治的、或神话-哲学的角度,感觉思考曾经发生的乌干达内战与卢旺达族群屠杀,以及目前继续发生于刚果民主共和国东部省份、尼日尔利亚、南苏丹、以及南非的暴力冲突。
演讲主题
关于非洲暴力的感觉思考 Feeling-Thinking On Violence In Africa (7)
演讲日期
2019年05月22日
演讲讲者
朱元鸿
演讲摘要
本讲将视相关性以日常的、人类学的、历史的、社会-政治的、或神话-哲学的角度,感觉思考曾经发生的乌干达内战与卢旺达族群屠杀,以及目前继续发生于刚果民主共和国东部省份、尼日尔利亚、南苏丹、以及南非的暴力冲突。
演讲主题
Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (1)
演讲日期
2019年05月10日
演讲讲者
Seong Nae Kim
演讲摘要
This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.
演讲主题
Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (2)
演讲日期
2019年05月10日
演讲讲者
Seong Nae Kim
演讲摘要
This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.
演讲主题
Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (3)
演讲日期
2019年05月10日
演讲讲者
Seong Nae Kim
演讲摘要
This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.
演讲主题
Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (4)
演讲日期
2019年05月10日
演讲讲者
Seong Nae Kim
演讲摘要
This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.
演讲主题
Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (5)
演讲日期
2019年05月10日
演讲讲者
Seong Nae Kim
演讲摘要
This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.
演讲主题
Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (6)
演讲日期
2019年05月10日
演讲讲者
Seong Nae Kim
演讲摘要
This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.
演讲主题
Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (7)
演讲日期
2019年05月10日
演讲讲者
Seong Nae Kim
演讲摘要
This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.
演讲主题
Decolonising Social Science: Meaning and Prospects (1)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (2)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (3)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (4)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (5)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (6)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (7)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (8)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (9)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (10)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (11)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Decolonising Social Science: Meaning and Prospects (12)
演讲日期
2019年04月24日
演讲讲者
Syed Farid Alatas
演讲摘要
Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.
演讲主题
Can a Research Question Violate a Human Right? (1)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (2)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (3)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (4)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (5)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (6)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (7)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (8)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (9)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
Can a Research Question Violate a Human Right? (10)
演讲日期
2019年04月19日
演讲讲者
Cindy Patton
演讲摘要
Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole.
The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.
演讲主题
西谷修的战争哲学:战争的蜕变 (1)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (2)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (3)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (4)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (5)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (6)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (7)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (8)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (9)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (10)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
西谷修的战争哲学:战争的蜕变 (11)-Osamu NISHITANI
演讲日期
2019年04月17日
演讲讲者
Osamu NISHITANI
演讲摘要
讲者于本次演讲讲述现代国家的演变,探讨战争型态的变化,由主权国家、民族国家、安全国家等等,讨论出战争发动权、征兵制、全面战争与总动员、核相互保证毁灭、反恐战争与非常状态等等。最后他讲述当前反恐战争中,恐怖分子的判定与分类,如何造成这些人的非人化、失去人权等等作为人类文明敌人的现象。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (1)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (2)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (3)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (4)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (5)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (6)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (7)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (8)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (9)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Perceptions of Thais towards refugees and migrants from Myanmar (10)
演讲日期
2019年03月29日
演讲讲者
MaleeSunpuwan
演讲摘要
泰国成为难民、流离失所者,和移工的迁居地,已有三十年的时间。几十万的难民居住在沿着边界所设立的九处难民营,另外有大约一万人居住在市区。估计约有400万移工,以合法和非法身分居住在泰国。根据在四个泰缅边境的省分所做的调查,民众反应出对于安全议题的高度关注,多数泰国受访者也认为这些难民与移工对公众安全带来危害,并可能带有传染病。受访者也认为,难民与移工会抢了泰国本地工人的工作。然而,那些居住在靠近难民营的农民,相较于居住在距离较远的都市区的受访者,普遍有对于移工与难民有正向观感。这些结果将有助于讨论以甚么观点能够消除误解,并且帮助难民与移工融入泰国社会。
演讲主题
Film Screening and After-Screening Discussion:Poor Folk (1)
演讲日期
2019年03月27日
演讲讲者
MaleeSunpuwan、赵中麒
演讲摘要
议题:《穷人。榴梿。麻药。偷渡客》电影放映与映后座谈 Film Screening and After-Screening Discussion:Poor Folk    
时间:2019/03/27 16:00-18:30
地点:交通大学人社二馆106教室
演讲主题
Film Screening and After-Screening Discussion:Poor Folk (2)
演讲日期
2019年03月27日
演讲讲者
MaleeSunpuwan、赵中麒
演讲摘要
议题:《穷人。榴梿。麻药。偷渡客》电影放映与映后座谈 Film Screening and After-Screening Discussion:Poor Folk    
时间:2019/03/27 16:00-18:30
地点:交通大学人社二馆106教室
演讲主题
Film Screening and After-Screening Discussion:Poor Folk (3)
演讲日期
2019年03月27日
演讲讲者
MaleeSunpuwan、赵中麒
演讲摘要
议题:《穷人。榴梿。麻药。偷渡客》电影放映与映后座谈 Film Screening and After-Screening Discussion:Poor Folk    
时间:2019/03/27 16:00-18:30
地点:交通大学人社二馆106教室
演讲主题
Film Screening and After-Screening Discussion:Poor Folk (4)
演讲日期
2019年03月27日
演讲讲者
MaleeSunpuwan、赵中麒
演讲摘要
议题:《穷人。榴梿。麻药。偷渡客》电影放映与映后座谈 Film Screening and After-Screening Discussion:Poor Folk    
时间:2019/03/27 16:00-18:30
地点:交通大学人社二馆106教室
演讲主题
Film Screening and After-Screening Discussion:Poor Folk (5)
演讲日期
2019年03月27日
演讲讲者
MaleeSunpuwan、赵中麒
演讲摘要
议题:《穷人。榴梿。麻药。偷渡客》电影放映与映后座谈 Film Screening and After-Screening Discussion:Poor Folk    
时间:2019/03/27 16:00-18:30
地点:交通大学人社二馆106教室
 
 
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (1)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
 
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (2)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (3)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (4)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (5)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (6)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (7)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (8)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (9)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (10)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (11)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (12)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
演讲主题
2019/03/13 Entanglement of Nation, Class, and State (13)
演讲日期
2019年03月13日
演讲讲者
刘晓原
演讲摘要
1949年以后,中华人民共和国政府面临着历史遗留的厘清国界的问题,涉及周边多国。其中,中蒙边界极具特殊性。首先,这是中国在20世纪最新近的边界问题,开始于于1945年。其次,这项问题在1949年以后包含了极其复杂的边界理念,集国际、党际、民族/族群际内涵于一体。最后,60年代中苏分裂以后,中蒙边界地区成为冷战时期最具战略意义的边疆地区之一,不但苏联陈重兵于蒙古,内蒙古地区也在「文革」期间成为国内唯一遭到肢解的省区。1962年中蒙边界条约的签订,背景是双方的党际关系逐渐恶化、国家关系趋于「正常」,领土观念大幅调整。中、蒙完成划界,不仅取决于中、蒙、苏三国政府在冷战时期的外交决策,更是近现代中国领土属性转型和东亚国际关系现代化发展的必然结果。
策展主题
活隐喻·活博物馆-「新竹生博物馆」六燃文件展
策展日期
2019年06月06日~2019年07月09日
策展人
赖雯淑
参考网站
https://hclm.nctu.edu.tw/
演讲主题
新工人——阶级分析的回归 (Part 1)
演讲日期
2019年02月20日
演讲讲者
潘毅
演讲摘要
讲者以中国面临新自由主义与市场经济深化,造就庞大工人阶级或农民工及其衍生出的剥削、劳资冲突等现象,强调我们必须回归阶级视野思考的重要性。在本次演讲中,她以佳士工人等事件,分析里面的学生运动者、工人间的思想差异等等。
演讲主题
新工人——阶级分析的回归 (Part 2)
演讲日期
2019年02月20日
演讲讲者
潘毅
演讲摘要
讲者以中国面临新自由主义与市场经济深化,造就庞大工人阶级或农民工及其衍生出的剥削、劳资冲突等现象,强调我们必须回归阶级视野思考的重要性。在本次演讲中,她以佳士工人等事件,分析里面的学生运动者、工人间的思想差异等等。
演讲主题
新工人——阶级分析的回归 (Part 3)
演讲日期
2019年02月20日
演讲讲者
潘毅
演讲摘要
讲者以中国面临新自由主义与市场经济深化,造就庞大工人阶级或农民工及其衍生出的剥削、劳资冲突等现象,强调我们必须回归阶级视野思考的重要性。在本次演讲中,她以佳士工人等事件,分析里面的学生运动者、工人间的思想差异等等。
演讲主题
新工人——阶级分析的回归 (Part 4)
演讲日期
2019年02月20日
演讲讲者
潘毅
演讲摘要
讲者以中国面临新自由主义与市场经济深化,造就庞大工人阶级或农民工及其衍生出的剥削、劳资冲突等现象,强调我们必须回归阶级视野思考的重要性。在本次演讲中,她以佳士工人等事件,分析里面的学生运动者、工人间的思想差异等等。
演讲主题
Railways and Trains. A Set of Relations (Part 1)
演讲日期
2019年02月18日
演讲讲者
Belledent Céline
演讲摘要
讲者探讨铁路如何影响空间与旅行,她主要透过圣德田(Saint-Étienne)与里昂(Lyon)间铁路线进行考察。铁路早在19世纪法国便作为对殖民地施加进步与发展的现代化工具,并破坏了原始丛林。她亦认为铁路存在着公共治理与私人获利的纠结关系,以及乘坐铁路之相关程序规定如何规训人们。
演讲主题
Railways and Trains. A Set of Relations (Part 2)
演讲日期
2019年02月18日
演讲讲者
Belledent Céline
演讲摘要
讲者探讨铁路如何影响空间与旅行,她主要透过圣德田(Saint-Étienne)与里昂(Lyon)间铁路线进行考察。铁路早在19世纪法国便作为对殖民地施加进步与发展的现代化工具,并破坏了原始丛林。她亦认为铁路存在着公共治理与私人获利的纠结关系,以及乘坐铁路之相关程序规定如何规训人们。
演讲主题
Railways and Trains. A Set of Relations (Part 3)
演讲日期
2019年02月18日
演讲讲者
Belledent Céline
演讲摘要
讲者探讨铁路如何影响空间与旅行,她主要透过圣德田(Saint-Étienne)与里昂(Lyon)间铁路线进行考察。铁路早在19世纪法国便作为对殖民地施加进步与发展的现代化工具,并破坏了原始丛林。她亦认为铁路存在着公共治理与私人获利的纠结关系,以及乘坐铁路之相关程序规定如何规训人们。
演讲主题
Railways and Trains. A Set of Relations (Part 4)
演讲日期
2019年02月18日
演讲讲者
Belledent Céline
演讲摘要
讲者探讨铁路如何影响空间与旅行,她主要透过圣德田(Saint-Étienne)与里昂(Lyon)间铁路线进行考察。铁路早在19世纪法国便作为对殖民地施加进步与发展的现代化工具,并破坏了原始丛林。她亦认为铁路存在着公共治理与私人获利的纠结关系,以及乘坐铁路之相关程序规定如何规训人们。
演讲主题
台北国际书展:别让台湾成为奴工岛──从大陆新工人问题反思台湾劳工与移工的苦劳现况
演讲日期
2019年02月16日
演讲讲者
潘毅
演讲摘要
新工人阶级是中国社会生产关系和制度变革的产物和主角,有如缩影般揭示三十年改革所造成的全部社会冲突和矛盾。
潘毅教授长期从事中国劳工、移民、性别、社会主义历史等研究,在她最新的编作《农民工与新工人:当代中国阶级问题研究》里收集作者群于田野看见的,不断兴起的大小起工资、罢工等运动,说明阶级矛盾激发团结抗争的可能性。本场讲座将与台湾读者分享,「落地」观察工人或其他底层阶级的生命以及劳动过程,或能有更批判、有机的研究成果!
演讲主题
我们为何研究傅柯?《错开的交会:傅柯与中国》新书发表会
演讲日期
2019年02月14日
演讲讲者
布洛萨 Alain Brossat (巴黎第八大学哲学系名誉教授、玉山学者)
与谈
朱元鸿 (交通大学社会与文化研究所教授)
黄冠闵 (中研院中国文哲所研究员)
杨凯麟 (台北艺术大学艺术跨域研究所教授)
演讲主题
Crash-Dummies, Autonomous Weapons, and Capital’s Native Language: In Praise of Rebellious Translation (Part 1)
演讲日期
2018年12月28日
演讲讲者
Jon Solomon 苏哲安
演讲摘要
讲者讲述科技发展与武器发明,如何产生某种新型态的生命政治治理;以及美国私人企业如何与美国军方接合,而合作与研发、甚至形成军事产业链等等。最后作者亦讨论东亚国家以及台湾,在这样的军事产业与研发中扮演的协同角色。 
演讲主题
Crash-Dummies, Autonomous Weapons, and Capital’s Native Language: In Praise of Rebellious Translation (Part 2)
演讲日期
2018年12月28日
演讲讲者
Jon Solomon 苏哲安
演讲摘要
讲者讲述科技发展与武器发明,如何产生某种新型态的生命政治治理;以及美国私人企业如何与美国军方接合,而合作与研发、甚至形成军事产业链等等。最后作者亦讨论东亚国家以及台湾,在这样的军事产业与研发中扮演的协同角色。 
演讲主题
Crash-Dummies, Autonomous Weapons, and Capital’s Native Language: In Praise of Rebellious Translation (Part 3)
演讲日期
2018年12月28日
演讲讲者
Jon Solomon 苏哲安
演讲摘要
讲者讲述科技发展与武器发明,如何产生某种新型态的生命政治治理;以及美国私人企业如何与美国军方接合,而合作与研发、甚至形成军事产业链等等。最后作者亦讨论东亚国家以及台湾,在这样的军事产业与研发中扮演的协同角色。 
演讲主题
Crash-Dummies, Autonomous Weapons, and Capital’s Native Language: In Praise of Rebellious Translation (Part 4)
演讲日期
2018年12月28日
演讲讲者
Jon Solomon 苏哲安
演讲摘要
讲者讲述科技发展与武器发明,如何产生某种新型态的生命政治治理;以及美国私人企业如何与美国军方接合,而合作与研发、甚至形成军事产业链等等。最后作者亦讨论东亚国家以及台湾,在这样的军事产业与研发中扮演的协同角色。 
演讲主题
Populism – reflections on the success story of an eclectic notion (Part 1)
演讲日期
2018年12月26日
演讲讲者
Alain Brossat
演讲摘要
当今主流论述将许多欧洲各国、美国、菲律宾等国之极端政治人物的取得政治权力,视为民粹主义(Populism)的崛起、民粹主义者(Populist)的出现等现象,然而讲者认为这种理解仅是表面而不深入的,这些现象反而是法西斯主义(fascism),并且为透过普选(general election)形式之民主过程所诞生或取得权力,而这个问题源自当今市场民主(market democracy)。 
演讲主题
Populism – reflections on the success story of an eclectic notion (Part 2)
演讲日期
2018年12月26日
演讲讲者
Alain Brossat
演讲摘要
当今主流论述将许多欧洲各国、美国、菲律宾等国之极端政治人物的取得政治权力,视为民粹主义(Populism)的崛起、民粹主义者(Populist)的出现等现象,然而讲者认为这种理解仅是表面而不深入的,这些现象反而是法西斯主义(fascism),并且为透过普选(general election)形式之民主过程所诞生或取得权力,而这个问题源自当今市场民主(market democracy)。 
演讲主题
Populism – reflections on the success story of an eclectic notion (Part 3)
演讲日期
2018年12月26日
演讲讲者
Alain Brossat
演讲摘要
当今主流论述将许多欧洲各国、美国、菲律宾等国之极端政治人物的取得政治权力,视为民粹主义(Populism)的崛起、民粹主义者(Populist)的出现等现象,然而讲者认为这种理解仅是表面而不深入的,这些现象反而是法西斯主义(fascism),并且为透过普选(general election)形式之民主过程所诞生或取得权力,而这个问题源自当今市场民主(market democracy)。 
演讲主题
Populism – reflections on the success story of an eclectic notion (Part 4)
演讲日期
2018年12月26日
演讲讲者
Alain Brossat
演讲摘要
当今主流论述将许多欧洲各国、美国、菲律宾等国之极端政治人物的取得政治权力,视为民粹主义(Populism)的崛起、民粹主义者(Populist)的出现等现象,然而讲者认为这种理解仅是表面而不深入的,这些现象反而是法西斯主义(fascism),并且为透过普选(general election)形式之民主过程所诞生或取得权力,而这个问题源自当今市场民主(market democracy)。 
演讲主题
Populism – reflections on the success story of an eclectic notion (Part 5)
演讲日期
2018年12月26日
演讲讲者
Alain Brossat
演讲摘要
当今主流论述将许多欧洲各国、美国、菲律宾等国之极端政治人物的取得政治权力,视为民粹主义(Populism)的崛起、民粹主义者(Populist)的出现等现象,然而讲者认为这种理解仅是表面而不深入的,这些现象反而是法西斯主义(fascism),并且为透过普选(general election)形式之民主过程所诞生或取得权力,而这个问题源自当今市场民主(market democracy)。 
演讲主题
Understanding Taiwan-Southeast Asia Relations during the Cold War (Part 1)
演讲日期
2018年12月12日
演讲讲者
Jason Lim
演讲摘要
讲者阐述东亚与东南亚冷战研究中,往往探讨中国、苏联等共产主义势力与美国在这个地区(如韩国、越南与台湾)的冲突,然而这个领域研究缺失重要的面向为,中华民国如何透过文化外交(cultural diplomacy)围堵共产主义。讲者阐述如何透过档案研究,探讨台湾与东南亚的外交关系。 
演讲主题
Understanding Taiwan-Southeast Asia Relations during the Cold War (Part 2)
演讲日期
2018年12月12日
演讲讲者
Jason Lim
演讲摘要
讲者阐述东亚与东南亚冷战研究中,往往探讨中国、苏联等共产主义势力与美国在这个地区(如韩国、越南与台湾)的冲突,然而这个领域研究缺失重要的面向为,中华民国如何透过文化外交(cultural diplomacy)围堵共产主义。讲者阐述如何透过档案研究,探讨台湾与东南亚的外交关系。 
演讲主题
Understanding Taiwan-Southeast Asia Relations during the Cold War (Part 3)
演讲日期
2018年12月12日
演讲讲者
Jason Lim
演讲摘要
讲者阐述东亚与东南亚冷战研究中,往往探讨中国、苏联等共产主义势力与美国在这个地区(如韩国、越南与台湾)的冲突,然而这个领域研究缺失重要的面向为,中华民国如何透过文化外交(cultural diplomacy)围堵共产主义。讲者阐述如何透过档案研究,探讨台湾与东南亚的外交关系。 
演讲主题
治癒创伤的殖民记忆?首尔后殖民地景与日本殖民建筑的处理 (Part 1)
演讲日期
2018年12月05日
演讲讲者
李炫炅 Dr. Hyun Kyung Lee
演讲摘要
讲者试图以「difficult heritage)」作为分析概念,并以首尔在朝鲜王朝时期、日本殖民时期、到现代韩国等所建立、改建、改名之四个建筑为案例:1) the Grand Shrine of Joseon (South, religious), 2) the Japanese Government-General Building (North, political), 3) Seodaemun Prison (West, political), and 4) Dongdaemun Stadium (East, cultural)等。讲者透过这些文化遗产,探讨韩国国族主义之集体身分、记忆的形成、运作等等。 
演讲主题
治癒创伤的殖民记忆?首尔后殖民地景与日本殖民建筑的处理 (Part 2)
演讲日期
2018年12月05日
演讲讲者
李炫炅 Dr. Hyun Kyung Lee
演讲摘要
讲者试图以「difficult heritage)」作为分析概念,并以首尔在朝鲜王朝时期、日本殖民时期、到现代韩国等所建立、改建、改名之四个建筑为案例:1) the Grand Shrine of Joseon (South, religious), 2) the Japanese Government-General Building (North, political), 3) Seodaemun Prison (West, political), and 4) Dongdaemun Stadium (East, cultural)等。讲者透过这些文化遗产,探讨韩国国族主义之集体身分、记忆的形成、运作等等。 
演讲主题
治癒创伤的殖民记忆?首尔后殖民地景与日本殖民建筑的处理 (Part 3)
演讲日期
2018年12月05日
演讲讲者
李炫炅 Dr. Hyun Kyung Lee
演讲摘要
讲者试图以「difficult heritage)」作为分析概念,并以首尔在朝鲜王朝时期、日本殖民时期、到现代韩国等所建立、改建、改名之四个建筑为案例:1) the Grand Shrine of Joseon (South, religious), 2) the Japanese Government-General Building (North, political), 3) Seodaemun Prison (West, political), and 4) Dongdaemun Stadium (East, cultural)等。讲者透过这些文化遗产,探讨韩国国族主义之集体身分、记忆的形成、运作等等。 
演讲主题
治癒创伤的殖民记忆?首尔后殖民地景与日本殖民建筑的处理 (Part 4)
演讲日期
2018年12月05日
演讲讲者
李炫炅 Dr. Hyun Kyung Lee
演讲摘要
讲者试图以「difficult heritage)」作为分析概念,并以首尔在朝鲜王朝时期、日本殖民时期、到现代韩国等所建立、改建、改名之四个建筑为案例:1) the Grand Shrine of Joseon (South, religious), 2) the Japanese Government-General Building (North, political), 3) Seodaemun Prison (West, political), and 4) Dongdaemun Stadium (East, cultural)等。讲者透过这些文化遗产,探讨韩国国族主义之集体身分、记忆的形成、运作等等。 
演讲主题
“白面房子”:日伪统治时期北京的朝鲜人与城市犯罪网络的建构 (Part 1)
演讲日期
2018年12月03日
演讲讲者
马钊
演讲摘要
讲者带大家进入1950年新中国反美援朝运动时,北京市干部发现群众普遍存在对朝鲜人的「高丽棒子」负面印象。讲者发现这与抗战时期朝鲜人在此地进行毒品制造与贩售有关,并透过档案探究这时期的毒品贩卖分布、犯罪运作,及其与北京市民间的关系。同时,讲者也回头讨论了传统历史研究方法的侷限。 
演讲主题
“白面房子”:日伪统治时期北京的朝鲜人与城市犯罪网络的建构 (Part 2)
演讲日期
2018年12月03日
演讲讲者
马钊
演讲摘要
讲者带大家进入1950年新中国反美援朝运动时,北京市干部发现群众普遍存在对朝鲜人的「高丽棒子」负面印象。讲者发现这与抗战时期朝鲜人在此地进行毒品制造与贩售有关,并透过档案探究这时期的毒品贩卖分布、犯罪运作,及其与北京市民间的关系。同时,讲者也回头讨论了传统历史研究方法的侷限。 
演讲主题
“白面房子”:日伪统治时期北京的朝鲜人与城市犯罪网络的建构 (Part 3)
演讲日期
2018年12月03日
演讲讲者
马钊
演讲摘要
讲者带大家进入1950年新中国反美援朝运动时,北京市干部发现群众普遍存在对朝鲜人的「高丽棒子」负面印象。讲者发现这与抗战时期朝鲜人在此地进行毒品制造与贩售有关,并透过档案探究这时期的毒品贩卖分布、犯罪运作,及其与北京市民间的关系。同时,讲者也回头讨论了传统历史研究方法的侷限。 
演讲主题
“白面房子”:日伪统治时期北京的朝鲜人与城市犯罪网络的建构 (Part 4)
演讲日期
2018年12月03日
演讲讲者
马钊
演讲摘要
讲者带大家进入1950年新中国反美援朝运动时,北京市干部发现群众普遍存在对朝鲜人的「高丽棒子」负面印象。讲者发现这与抗战时期朝鲜人在此地进行毒品制造与贩售有关,并透过档案探究这时期的毒品贩卖分布、犯罪运作,及其与北京市民间的关系。同时,讲者也回头讨论了传统历史研究方法的侷限。 
演讲主题
文化研究国际中心博士后研究员群博论与研究计画分享 (Part 1)
演讲日期
2018年11月21日
演讲讲者
岑学敏、苏颖欣、周瑞安、延光锡、陈炯志
演讲摘要
讲者们透过本次演讲除了简介各自研究专长与知识外,他们向所有硕博士研究生分享如何做学术,也就是如何安排论文主题与章节安排、田野技巧与困难以及安排时间以利论文写作进度之各种技巧等等。他们更点出了如何调适学术生活中的身心健康、以及毕业后生涯道路的衔接与选择等重大课题,以勉励所有在学术道路上努力的后进者。 
演讲主题
文化研究国际中心博士后研究员群博论与研究计画分享 (Part 2)
演讲日期
2018年11月21日
演讲讲者
岑学敏、苏颖欣、周瑞安、延光锡、陈炯志
演讲摘要
讲者们透过本次演讲除了简介各自研究专长与知识外,他们向所有硕博士研究生分享如何做学术,也就是如何安排论文主题与章节安排、田野技巧与困难以及安排时间以利论文写作进度之各种技巧等等。他们更点出了如何调适学术生活中的身心健康、以及毕业后生涯道路的衔接与选择等重大课题,以勉励所有在学术道路上努力的后进者。 
演讲主题
文化研究国际中心博士后研究员群博论与研究计画分享 (Part 3)
演讲日期
2018年11月21日
演讲讲者
岑学敏、苏颖欣、周瑞安、延光锡、陈炯志
演讲摘要
讲者们透过本次演讲除了简介各自研究专长与知识外,他们向所有硕博士研究生分享如何做学术,也就是如何安排论文主题与章节安排、田野技巧与困难以及安排时间以利论文写作进度之各种技巧等等。他们更点出了如何调适学术生活中的身心健康、以及毕业后生涯道路的衔接与选择等重大课题,以勉励所有在学术道路上努力的后进者。 
演讲主题
文化研究国际中心博士后研究员群博论与研究计画分享 (Part 4)
演讲日期
2018年11月21日
演讲讲者
岑学敏、苏颖欣、周瑞安、延光锡、陈炯志
演讲摘要
讲者们透过本次演讲除了简介各自研究专长与知识外,他们向所有硕博士研究生分享如何做学术,也就是如何安排论文主题与章节安排、田野技巧与困难以及安排时间以利论文写作进度之各种技巧等等。他们更点出了如何调适学术生活中的身心健康、以及毕业后生涯道路的衔接与选择等重大课题,以勉励所有在学术道路上努力的后进者。 
演讲主题
文化研究国际中心博士后研究员群博论与研究计画分享 (Part 5)
演讲日期
2018年11月21日
演讲讲者
岑学敏、苏颖欣、周瑞安、延光锡、陈炯志
演讲摘要
讲者们透过本次演讲除了简介各自研究专长与知识外,他们向所有硕博士研究生分享如何做学术,也就是如何安排论文主题与章节安排、田野技巧与困难以及安排时间以利论文写作进度之各种技巧等等。他们更点出了如何调适学术生活中的身心健康、以及毕业后生涯道路的衔接与选择等重大课题,以勉励所有在学术道路上努力的后进者。 
演讲主题
从希腊Piraeus到印度加尔各达:关于新丝路物流体系的反思 (Part 1)
演讲日期
2018年11月19日
演讲讲者
Brett Neilson
演讲摘要
讲者以「物流(logistics)」为核心概念,并以中国一带一路计画中的希腊Piraeus、印度加尔各答为个案,进而探讨全球化、基础建设、非典型雇佣劳动、资本主义、地缘政治等议题。 
演讲主题
从希腊Piraeus到印度加尔各达:关于新丝路物流体系的反思 (Part 2)
演讲日期
2018年11月19日
演讲讲者
Brett Neilson
演讲摘要
讲者以「物流(logistics)」为核心概念,并以中国一带一路计画中的希腊Piraeus、印度加尔各答为个案,进而探讨全球化、基础建设、非典型雇佣劳动、资本主义、地缘政治等议题。 
演讲主题
从希腊Piraeus到印度加尔各达:关于新丝路物流体系的反思 (Part 3)
演讲日期
2018年11月19日
演讲讲者
Brett Neilson
演讲摘要
讲者以「物流(logistics)」为核心概念,并以中国一带一路计画中的希腊Piraeus、印度加尔各答为个案,进而探讨全球化、基础建设、非典型雇佣劳动、资本主义、地缘政治等议题。 
演讲主题
从希腊Piraeus到印度加尔各达:关于新丝路物流体系的反思 (Part 4)
演讲日期
2018年11月19日
演讲讲者
Brett Neilson
演讲摘要
讲者以「物流(logistics)」为核心概念,并以中国一带一路计画中的希腊Piraeus、印度加尔各答为个案,进而探讨全球化、基础建设、非典型雇佣劳动、资本主义、地缘政治等议题。 
演讲主题
声的偏至-鲁迅留日时期主体性思想研究笔记 (Part 1)
演讲日期
2018年11月14日
演讲讲者
黄子平
演讲摘要
讲者由鲁迅于日本留学开始谈起,探讨晚清中国表意系统由无声文字到有声文字,并批判晚清民初因帝国主义入侵而兴起的富国强兵思维,其推崇唯物现代化而忽略的唯心层面。因此提倡推动唯心现代化。 
演讲主题
声的偏至-鲁迅留日时期主体性思想研究笔记 (Part 2)
演讲日期
2018年11月14日
演讲讲者
黄子平
演讲摘要
讲者由鲁迅于日本留学开始谈起,探讨晚清中国表意系统由无声文字到有声文字,并批判晚清民初因帝国主义入侵而兴起的富国强兵思维,其推崇唯物现代化而忽略的唯心层面。因此提倡推动唯心现代化。 
演讲主题
声的偏至-鲁迅留日时期主体性思想研究笔记 (Part 3)
演讲日期
2018年11月14日
演讲讲者
黄子平
演讲摘要
讲者由鲁迅于日本留学开始谈起,探讨晚清中国表意系统由无声文字到有声文字,并批判晚清民初因帝国主义入侵而兴起的富国强兵思维,其推崇唯物现代化而忽略的唯心层面。因此提倡推动唯心现代化。 
演讲主题
声的偏至-鲁迅留日时期主体性思想研究笔记 (Part 4)
演讲日期
2018年11月14日
演讲讲者
黄子平
演讲摘要
讲者由鲁迅于日本留学开始谈起,探讨晚清中国表意系统由无声文字到有声文字,并批判晚清民初因帝国主义入侵而兴起的富国强兵思维,其推崇唯物现代化而忽略的唯心层面。因此提倡推动唯心现代化。 
演讲主题
马来西亚变天半年:国家机关、政党与公民社会的变化 (Part 1)
演讲日期
2018年10月31日
演讲讲者
黄进发
演讲摘要
2018年5月9日由马哈迪(Tun Mahathir Mohamed)领导的希望联盟(Pakatan Harapan)赢得马来西亚国会大选,取代长期执政的国民阵线并完成首次政党轮替。讲者于本次演讲脉络地透过族群政治、宗教等面向检视:这半年以来新政府推动各政策的方向、成果与限制,以及希盟内部不同政党结盟问题、马来西亚地区层次的政党偏好分布等等。最后讲者试图对马来西亚之族群冲突、民主政治等等进行批判性提问。 
演讲主题
马来西亚变天半年:国家机关、政党与公民社会的变化 (Part 2)
演讲日期
2018年10月31日
演讲讲者
黄进发
演讲摘要
2018年5月9日由马哈迪(Tun Mahathir Mohamed)领导的希望联盟(Pakatan Harapan)赢得马来西亚国会大选,取代长期执政的国民阵线并完成首次政党轮替。讲者于本次演讲脉络地透过族群政治、宗教等面向检视:这半年以来新政府推动各政策的方向、成果与限制,以及希盟内部不同政党结盟问题、马来西亚地区层次的政党偏好分布等等。最后讲者试图对马来西亚之族群冲突、民主政治等等进行批判性提问。 
演讲主题
马来西亚变天半年:国家机关、政党与公民社会的变化 (Part 3)
演讲日期
2018年10月31日
演讲讲者
黄进发
演讲摘要
2018年5月9日由马哈迪(Tun Mahathir Mohamed)领导的希望联盟(Pakatan Harapan)赢得马来西亚国会大选,取代长期执政的国民阵线并完成首次政党轮替。讲者于本次演讲脉络地透过族群政治、宗教等面向检视:这半年以来新政府推动各政策的方向、成果与限制,以及希盟内部不同政党结盟问题、马来西亚地区层次的政党偏好分布等等。最后讲者试图对马来西亚之族群冲突、民主政治等等进行批判性提问。 
演讲主题
马来西亚变天半年:国家机关、政党与公民社会的变化 (Part 4)
演讲日期
2018年10月31日
演讲讲者
黄进发
演讲摘要
2018年5月9日由马哈迪(Tun Mahathir Mohamed)领导的希望联盟(Pakatan Harapan)赢得马来西亚国会大选,取代长期执政的国民阵线并完成首次政党轮替。讲者于本次演讲脉络地透过族群政治、宗教等面向检视:这半年以来新政府推动各政策的方向、成果与限制,以及希盟内部不同政党结盟问题、马来西亚地区层次的政党偏好分布等等。最后讲者试图对马来西亚之族群冲突、民主政治等等进行批判性提问。 
演讲主题
The Development of the Modern Vietnamese Novel during French Colonial Rule (Part 1)
演讲日期
2018年10月24日
演讲讲者
Mária Strašáková
演讲摘要
讲者Strašáková指出越南文学之发展多借镜外国文学,而法国殖民时期的到来,便象征学习对象由中国替换为法国。在演讲中,她除了提到三种文学发展使用的不同文字系统(拉丁、南方字母以及传统中文)对越南文学的影响外,并谈及明治维新后日本于甲午战争与日俄战争的胜利对越南的震撼,并促成了诸多文化改革。 
演讲主题
The Development of the Modern Vietnamese Novel during French Colonial Rule (Part 2)
演讲日期
2018年10月24日
演讲讲者
Mária Strašáková
演讲摘要
讲者Strašáková指出越南文学之发展多借镜外国文学,而法国殖民时期的到来,便象征学习对象由中国替换为法国。在演讲中,她除了提到三种文学发展使用的不同文字系统(拉丁、南方字母以及传统中文)对越南文学的影响外,并谈及明治维新后日本于甲午战争与日俄战争的胜利对越南的震撼,并促成了诸多文化改革。 
演讲主题
The Development of the Modern Vietnamese Novel during French Colonial Rule (Part 3)
演讲日期
2018年10月24日
演讲讲者
Mária Strašáková
演讲摘要
讲者Strašáková指出越南文学之发展多借镜外国文学,而法国殖民时期的到来,便象征学习对象由中国替换为法国。在演讲中,她除了提到三种文学发展使用的不同文字系统(拉丁、南方字母以及传统中文)对越南文学的影响外,并谈及明治维新后日本于甲午战争与日俄战争的胜利对越南的震撼,并促成了诸多文化改革。 
演讲主题
The Development of the Modern Vietnamese Novel during French Colonial Rule (Part 4)
演讲日期
2018年10月24日
演讲讲者
Mária Strašáková
演讲摘要
讲者Strašáková指出越南文学之发展多借镜外国文学,而法国殖民时期的到来,便象征学习对象由中国替换为法国。在演讲中,她除了提到三种文学发展使用的不同文字系统(拉丁、南方字母以及传统中文)对越南文学的影响外,并谈及明治维新后日本于甲午战争与日俄战争的胜利对越南的震撼,并促成了诸多文化改革。 
演讲主题
忘记陈奕麟 (Part 1)
演讲日期
2018年09月26日
演讲讲者
陈奕麟
演讲摘要
在本演讲中,陈老师由写作本书〈Forget Chineseness〉的背景谈起,首先为1996年他曾对「Chineseness」概念的批判所引发的争论,接着简述身分认同的建构性,以及这个核心概念所带来的强迫认同(forced identification)效应。 
演讲主题
忘记陈奕麟 (Part 2)
演讲日期
2018年09月26日
演讲讲者
陈奕麟
演讲摘要
在本演讲中,陈老师由写作本书〈Forget Chineseness〉的背景谈起,首先为1996年他曾对「Chineseness」概念的批判所引发的争论,接着简述身分认同的建构性,以及这个核心概念所带来的强迫认同(forced identification)效应。 
演讲主题
忘记陈奕麟 (Part 3)
演讲日期
2018年09月26日
演讲讲者
陈奕麟
演讲摘要
在本演讲中,陈老师由写作本书〈Forget Chineseness〉的背景谈起,首先为1996年他曾对「Chineseness」概念的批判所引发的争论,接着简述身分认同的建构性,以及这个核心概念所带来的强迫认同(forced identification)效应。 
演讲主题
重访美国同性恋解放运动:政治与文化 (Part 1)
演讲日期
2018年09月19日
演讲讲者
Henry D. Abelove
演讲摘要
本演讲中讲者简述美国两波女性主义运动、同性恋解放运动等社会运动中的反对婚姻思潮,以探讨当时运动者、思想家如何看待并反对婚姻家庭制度。 
演讲主题
重访美国同性恋解放运动:政治与文化 (Part 2)
演讲日期
2018年09月19日
演讲讲者
Henry D. Abelove
演讲摘要
本演讲中讲者简述美国两波女性主义运动、同性恋解放运动等社会运动中的反对婚姻思潮,以探讨当时运动者、思想家如何看待并反对婚姻家庭制度。 
演讲主题
重访美国同性恋解放运动:政治与文化 (Part 3)
演讲日期
2018年09月19日
演讲讲者
Henry D. Abelove
演讲摘要
本演讲中讲者简述美国两波女性主义运动、同性恋解放运动等社会运动中的反对婚姻思潮,以探讨当时运动者、思想家如何看待并反对婚姻家庭制度。 
演讲主题
Moral panic studies and its vicissitudes (Part 1)
演讲日期
2018年09月12日
演讲讲者
Rafal Smoczynski
演讲摘要
讲者Smoczynski于本演讲中简介「道德恐慌」(moral panic)概念,及其提供敌我对立之社会状态、集体身分认同等论述建构的生产面向。 
演讲主题
Moral panic studies and its vicissitudes (Part 2)
演讲日期
2018年09月12日
演讲讲者
Rafal Smoczynski
演讲摘要
讲者Smoczynski于本演讲中简介「道德恐慌」(moral panic)概念,及其提供敌我对立之社会状态、集体身分认同等论述建构的生产面向。 
演讲主题
Moral panic studies and its vicissitudes (Part 3)
演讲日期
2018年09月12日
演讲讲者
Rafal Smoczynski
演讲摘要
讲者Smoczynski于本演讲中简介「道德恐慌」(moral panic)概念,及其提供敌我对立之社会状态、集体身分认同等论述建构的生产面向。 
演讲主题
思考当代世界中的中国
演讲日期
2016年05月11日
演讲讲者
宋刚
演讲摘要
讲者简介:
宋刚,法国社会科学高等研究院博士候选人,译有《解体概要》、《庄子四讲》、《道德奠基》等。 
演讲主题
阿根廷接管工厂运动的历史与前景
演讲日期
2015年04月29日
演讲讲者
万毓泽
演讲摘要
阿根廷2001-3年爆发严重经济危机后,出现大量的接管工厂运动,并从巴西无土地农民运动借来了口号:「佔领、抵抗、生产!」(ocupar, resistir, producir!)。在工人的接管与自治管理下,一家又一家「由工人复甦的企业」(empresas recuperadas por sus trabajadores,ERT)重新步上轨道,取得惊人的成就。接管工厂的运动遍及各产业,如食品、钢铁、纺织、塑胶、玻璃、橡胶、设计、运输、餐厅、医疗产业,甚至包括五星级旅馆。大多数员工组成合作社,以民主讨论的方式进行决策。工人的接管工厂运动虽然并未获得阿根廷总工会的支持,但却得到许多社区组织、社运团体、激进左翼政党、学者的支援或同情。这次的演讲将简要介绍阿根廷接管工厂运动的历史背景、动力、制度特征、面临的挑战,并从更广阔的「工人控制」(workers’ control)的历史中来理解阿根廷的接管工厂运动。

讲者简介:
现为国立中山大学社会学系副教授,主要学术兴趣为社会理论、社会科学哲学、政治社会学、社会科学翻译研究。着有专书《Reframing the Social: Emergentist Systemism and Social Theory》及多篇中外文论文。曾获中央研究院年轻学者研究着作奖、科技部吴大猷先生纪念奖。翻译工作方面,除有多部译作外,目前也在中山大学及国家教育研究院开设「社会科学翻译研究」的课程。 
演讲主题
Leveling the City: The Crisis of Late Liberal Society and the Remaking of Shanghai’s Urban Space, 1927–1958
演讲日期
2015年04月22日
演讲讲者
Jake Werner
演讲摘要
Recent decades have seen the rise of an intense nostalgia for Shanghai’s Jazz Age history of the 1920s and 1930s, among both popular and scholarly audiences and on both sides of the Pacific. The period has often been portrayed as a golden age of economic and cultural freedom, in contrast to the stagnation said to have set in after the Communist Party took control in 1949.

讲者简介: Jake Werner (文哲凯) 博士,现为傅尔布莱特交换学者、交大社文所访问学人,毕业于芝加哥大学历史系,博士论文题为“The Making of Mass Society in Shanghai: The Socialist Transformation of Everyday Life, 1949–1958”。 
演讲主题
追寻灿烂时光,从一间东南亚书店出发
演讲日期
2015年04月01日
演讲讲者
张正
演讲摘要
讲者简介: 现职:电视节目「唱四方」制作人、中华外籍配偶暨劳工之声协会秘书长、移民工文学奖工作小组召集人、「带一本自己看不懂的书回台湾」活动与东南亚书店发起人。 经历:四方报总编辑、台湾立报副总编辑、世新大学新闻系讲师、永和社区大学新闻社顾问、桃园越南人收容所中文志工、金马奖执行委员会专员。 
演讲主题
Means Without Ends: Politics, Technics, Media
演讲日期
2015年03月18日
演讲讲者
Scott Lash
演讲摘要
If capitalism entails instrumental or means-ends action, and moral conduct (Kant) bequeaths the kingdom of pure ends, then what is at stake in a culture of pure means? Benjamin gives us a language and a politics of pure means in his ‘Critique of Violence’ that has been an inspiration for anarchism and Occupy. For Agamben and Hannah Arendt there is, on the one hand, the instrumental means-ends action of the oikos (economy, private) and governmentality; and, on the other, the political activity of pure means of the polis and sovereignty. Here Arendt explicitly draws on the aesthetics and technics of Kant’s thirds critique, the Critique of Judgment: on judgment’s Zweckmäßigkeit ohne Zweck, or means without ends. Kant was influenced by contemporaneous biology in which organic life is a means not to an external end but to its own thriving and surviving. Thus Kant’s third critique is based on organic life as a self-technics. Foucault also develops a technology of the self – that is neither governmentality nor sovereignty (polis) - in the construction of our subjectivities. Yet here at stake is subjectivity as a closed system. Asian thought, with its Confucian and Daoist background and its fundamental dyad, may offer a way out from this closed subjectivity. But so can today’s co-evolutionary media - in which flows of information, images, data may lead to radical opening and communicational connectivity.

讲者简介:Scott Lash教授现为英国伦敦大学Goldsmith College文化研究中心主任,并于2015年于香港中文大学担任访问教授,研究兴趣专长为资讯社会、全球化与科技文化等相关议题。代表作品有The End of Organized Capitalism(1987)、 Another Modernity: A Different Rationality(1999) 、China Constructing Capitalism (2014)等。 
演讲主题
回家 -- 从来台越劳返家的历程,映照并反思全球化下的劳动者处境
演讲日期
2015年03月04日
演讲讲者
顾玉玲 与谈人:梅秋
演讲摘要
讲者简介:
顾玉玲,1967年生,社运工作者,人民火大行动联盟成员。毕业于辅大英文系、交大社文所,现就读北艺大文新所博士班。曾获时报文学奖、怀恩文学奖、台北文学奖,着有《我们:移动与劳动的生命记事》(2008),获中国时报开卷十大好书、亚洲周刊华文创作十大好书、桃园年度之书;编有《拒绝被遗忘的声音:RCA工殇口述史》(2013),获金鼎奖年度图书大奖。 

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