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演講主題	作者來說書｜賀照田《革命-後革命：當代中國歷史、思想、文化省思》線上座談回顧
演講日期	2020年6月12日
演講講者	賀照田
演講摘要	賀照田老師，主要研究範圍在中國十八世紀中葉以降政治史、思想史和中國現當代文學。在他的《革命—後革命：當代中國歷史、思想、文化省思》一書中，提供認識中國崛起的不同視角，並重新認識當代中國「革命—後革命」的歷史進程。因為疫情的關係，本場新書講座採線上會議的方式進行。由交大劉紀蕙老師主持，並邀請王智明老師、林淑芬老師與作者賀照田老師對談。本場講座達100多位讀者參與，是在疫情期間，難能可貴橫跨兩岸的成功線上座談。今次釋出的片段為講座過程的節錄，供各位讀者回顧四位老師的精彩對談。而賀照田老師更完整的論述與思想，也敬請參考他的新書：《革命—後革命：當代中國歷史、思想、文化省思》博客來：https://reurl.cc/oLAkyg 三民：https://reurl.cc/O1nZ5r 誠品：https://reurl.cc/oLAkYV 學生書局：https://reurl.cc/5lzjbR 主辦單位：文化研究國際中心 International Center for Cultural Studies - UST 中央研究院 Academia Sinica 交通大學社會與文化研究所 SRCS 台灣社會研究學會 Association for Taiwan Social Studies

演講主題	青春的祝福《蝸牛在荊棘上——路翎及其作品研究》新書座談會
演講日期	2020年5月26日
演講講者	宋玉雯、顧玉玲
演講摘要	青春的祝福《蝸牛在荊棘上——路翎及其作品研究》新書座談會時間：2020年5月26日(二) 8:00-10:00 地點：交通大學綜合一館A401教室路翎（1923-1994）是四十年代中國現代文學的耀眼晨星，偏好描寫流浪漢－工人和底層人物的複雜心靈，刻劃知識青年在歷史變局中的追尋和惶惑。1955年因「胡風反革命集團」案繫獄，身心受挫，被迫輟筆逾四分之一世紀，晚年的文學炭火，重燃冷寂中難得的熱與光。誠摯邀請您同來閱讀路翎的創作故事，探索路翎「落後書寫」的洞見和契機。主持人：彭明偉（交通大學社會與文化研究所副教授）與談：宋玉雯（國立中央大學中國文學系助理教授）、顧玉玲（台北藝術大學出版中心主任）主辦單位：國立交通大學文化研究國際中心、亞際文化研究國際碩士學位學程（台灣聯合大學系統）、交通大學社會與文化研究所、交通大學出版社、交通大學通識中心

演講主題	液態正義：以類造人的意識形態與治理術
演講日期	2020年5月5日
演講講者	吳哲良
演講摘要	講題: 液態正義：以類造人的意識形態與治理術Liquid Justice: Ideology and Governmentality of Making up People 譯書發表：《亞斯伯格的孩子們：自閉症在納粹維也納的起源》On Asperger's Children: The Origins of Autism in Nazi Vienna (Chinese edition) 時間：2020年5月5日（二）18:30-21:30 地點：交通大學人社二館106A室（106A HA Building 2 ,NCTU）自閉症與亞斯伯格症候群的研究先驅——漢斯・亞斯伯格（Hans Asperger），長久以來被視為捍衛身心障礙兒童的仁慈醫生，然而，近年來有不少歷史學者透過生涯歷程、著作與檔案史料的追溯，重新檢視亞斯伯格醫生與納粹優生學及醫療體制的共謀聯繫。《亞斯伯格的孩子們：自閉症在納粹維也納的起源》一書，企圖揭露心理疾病的命名與診斷、醫療制度運作、以及政治意識形態之間的潛在關連。「亞斯伯格」此一人名或是診斷名稱的備受爭議之處，正是引發我們反省當今對於界定「非常態」（abnormality）的閾限或譜系的歷史破口。主持：朱元鴻Yuan-Horng Chu（交大社會與文化研究所教授）講者：吳哲良Che-Liang Wu（清華大學書院導師及通識教育中心兼任助理教授）對談：黃明慧Ming-Hui Huang（英國謝菲爾德大學俄羅斯與斯拉夫研究所博士） *中文演講（英語同步口譯）主辦單位：國立交通大學文化研究國際中心、亞際文化研究國際碩士學位學程（台灣聯合大學系統）、交通大學社會與文化研究所、交通大學出版社

演講主題	The Role of Ethnography in Studying Taiwan's Migrant Workers and the Broker System
演講日期	2020年4月1日
演講講者	Sudarat Musikawong
演講摘要	Date：2020/04/01 Time：14:00-17:00 Venue：106A HA Building 2 ,NCTU Lecture Description： The lecture is an informal discussion focused on methodology, primarily about the role of ethnography in the project "Broker & Employer Practices and Working Conditions Foreign Migrant Workers in Taiwan" (Qualitative Study- June 2019-November 2020). This project is still ongoing, in collaboration with faculty and researchers at Mahidol University/ IPSR, NCTU/ICCS and National Dongwa University, Department of Sociology. Taiwan’s formal international labor migration began in March 1989 when the government pursued fourteen large infrastructural projects like Highway 3, the MRT, which utilize the broker system to hire a majority of Thai workers, with Filipinos and Indonesians. That year Taiwan signed the Taiwan Beneficial Relations Act (1989), designating favorable import quotas for the Philippines. By 1992, the process of hiring foreign migrant workers in construction, industry, domestic caretaking, and fisheries sectors became more formalized (Chen, 2006). While after 2005, such infrastructural construction projects slowed, the demand for labor in personal care services, SME factories and both long-and short haul fisheries sectors increased. While some receiving countries like Thailand and South Korea have moved toward Government to Government direct hiring systems through MOU processes and government run migrant worker services, Taiwan continues to utilize the private broker industry (recently amended direct employer hiring), waranting more careful study of broker and employer practices. These developments in Taiwan are rather public and can be followed in the news, but how do we study brokering as social practices. The talk will consider methodological challenges of accessing interviews with broker companies, developing trust with manpower agencies, employers, and migrant worker populations, as well as the demands of NGO/Union solidarity practices in research.

演講主題	On the Corporate State
演講日期	2020年1月8日
演講講者	Bruce Kapferer、Marina Gold
演講摘要	Date：2020.01.08 (Wed.) Time：14:00-17:00 Venue：國立交通大學人社二館 106 / R106 HA Building 2, NCTU (全程英翻中同步口譯) Abstract: A synopsis of an upcoming book, On the Corporate State, jointly authored by Kapferer, Gold and Donald Nonini. 本次講座主題源自講者Kapferer、Gold，以及 Donald Nonini 合著的新書《On the Corporate State》，其主要概念以「平等」議題為核心。事實上，「平等」的定義範圍多元，由哲學論述涵蓋至日常實踐的基礎領域。同時，「平等主義」與「進步」也有同質的意思，因為其明確的主張和意識形態的合法化推動了經濟和文化變遷、政治批判，以及社會運動。這次演講主要探討平等主義計劃中與當代社會危機有關的理論目標，特別是民粹主義運動，以及圖像在儀式傳統、及科技時代中再儀式化現代性的潛力。

演講主題	Egalitarianism and Inequality: A Theoretical & Cross-Cultural Dialogue 「平等主義與不平等事實: 一個理論和泛文化的探討」研討會
演講日期	2020年1月7日
演講講者	Allen Chun陳奕麟、Bruce Kapferer、Alain Brossat、Derek Sheridan謝力登、Knut Rio、Joyce Liu 劉紀蕙、Ya-Chung Chuang莊雅仲、Bjørn Bertelsen、Yuan-Horng Chu朱元鴻、Kai-Shyh Lin 林開世、Kai-Shyh Lin 林開世、Shu-Fen Lin林淑芬
演講摘要	日期：2020年1月7日(二) 時間：9:10-17:45 地點：國立交通大學人社三館 201 / R201 HA Building 3, NCTU *全程英翻中同步口譯 Simultaneous interpretation (English-Chinese) 其他影片：https://www.youtube.com/playlist?list=PLzLn5TDx5vGdH7STGmLsTyzYiObJm37it

演講主題	香港論壇：法治、警權、人民
演講日期	2019年12月21日
演講講者	彭麗君、鄭肇祺、陳錦榮、林志潔、葉蔭聰、曾仲堅、容邵武、劉紀蕙、陳奕麟、朱元鴻、林淑芬
演講摘要	自今年（2019）3月15日起，至6月9日大規模爆發的反對《逃犯條例》修訂草案社會運動，至今已經八個月，香港示威堵路活動仍然不絕。雖然《逃犯條例》至今已暫時撤回，但在催淚瓦斯的煙硝不斷，人民對法治與警權的信任基石已然動搖。詳細簡介：https://iccs.nctu.edu.tw/zh/activity.php?USN=550 其他影片：https://www.youtube.com/playlist?list=PLzLn5TDx5vGclg-pq3pG9kONDmpGicpw_

演講主題	Political Transition in Myanmar and the Conflict in Rakhine State Interlinked?
演講日期	2019年12月18日
演講講者	Kristina Kironska
演講摘要	In this lecture, you will learn about ethnic groups in Asia that are stateless and what that means for them in their daily life. The main focus will, however, be on the Rohingya who have since 2012 left Myanmar's Rakhine State en masse. Who are they and why did they have to flee? How is the conflict in Rakhine State connected to the recent transition process in Myanmar?

演講主題	Global Shanghai through Trans-Asian Film & Literature
演講日期	2019年12月16日
演講講者	Manas Ghosh
演講摘要	Shanghai in the nineteenth century and in the first half of the twentieth century grew as the Paris of Asia. It had a long experience of multiple modernities in the form of colonialism, expansion of overseas trade, industrialisation, underworld, imperial warfare and people’s resistance to the foreign invasion. Shanghai appeared as one of the most cosmopolitan global-cosmopolitan global city. It has become the principal axis of the articulation of post-May 4thChinese modernity. The city has a special historical significance in the context of Indo-China cultural interaction. Rabindranath Tagore visitedShanghai in 1924 and 1928. Shanghai modernity attracted him. In memory of Tagore's visit to China, a bust of Tagore has been installed in a Shanghai locality where he stayed while visiting Shanghai. The paper would discuss a minor novel that portrayed Shanghai. A noted Bengali writer Bibhuti Bhusan Bandyopadhyay in the 1940s wrote a novel called MaranerDonka Baje (The Death Drum Beats)for the Bengali young adults. The novel portrayed Shanghai as two protagonists of the novel ended up their voyage in the city in the time of Sino-Japanese war. The city, as described by Bandyopadhyay had become a space that corresponded with the desire for cosmopolitan modernity, belonged to the heart of the two young Bengali educated young men. In spite of their stay in the city was infested with war-time emergency and crisis, diseased by petty crimes, prostitution and poverty, Shanghai provided them with a kind of emancipatory air, globality and youthfulness. The presentation will discuss the Shanghai Leftwing cinema of the 1930s and the Bengali novel by Bandyapadhyay side by side towards an inter-Asian understanding of the global city Shanghai.

演講主題	THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (1)
演講日期	2019年11月27日
演講講者	Goran Fejic
演講摘要	Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?

演講主題	THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (2)
演講日期	2019年11月27日
演講講者	Goran Fejic
演講摘要	Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?

演講主題	THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (3)
演講日期	2019年11月27日
演講講者	Goran Fejic
演講摘要	Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?

演講主題	THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (4)
演講日期	2019年11月27日
演講講者	Goran Fejic
演講摘要	Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?

演講主題	THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (5)
演講日期	2019年11月27日
演講講者	Goran Fejic
演講摘要	Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?

演講主題	THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (6)
演講日期	2019年11月27日
演講講者	Goran Fejic
演講摘要	Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?

演講主題	THE DEMISE OF (STATE) MULTILATERALISM IN THE MULTIPOLAR WORLD; WHY? (7)
演講日期	2019年11月27日
演講講者	Goran Fejic
演講摘要	Why is multilateralism (the idea that international relations should be shaped by commonly agreed rules and implemented for the benefit of all) undergoing a crisis today, precisely at the time when the world seems to become genuinely multi-polar?

演講主題	White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (1)
演講日期	2019年11月20日
演講講者	Carroll Smith-Rosenberg
演講摘要	Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.

演講主題	White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (2)
演講日期	2019年11月20日
演講講者	Carroll Smith-Rosenberg
演講摘要	Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.

演講主題	White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (3)
演講日期	2019年11月20日
演講講者	Carroll Smith-Rosenberg
演講摘要	Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.

演講主題	White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (4)
演講日期	2019年11月20日
演講講者	Carroll Smith-Rosenberg
演講摘要	Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.

演講主題	White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (5)
演講日期	2019年11月20日
演講講者	Carroll Smith-Rosenberg
演講摘要	Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.

演講主題	White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (6)
演講日期	2019年11月20日
演講講者	Carroll Smith-Rosenberg
演講摘要	Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.

演講主題	White Slaves/Black Revolutionaries—Who Has the Right to Have Rights? Who Has the Right to Resist? Explorations of the US and the Haitian Revolutions (7)
演講日期	2019年11月20日
演講講者	Carroll Smith-Rosenberg
演講摘要	Coterminous with US press coverage of US white “enslavement,” during the Barbary Wars, news of the slave uprisings in the French sugar colony of Saint Domingue hit the US popular press. Were the rebellious slaves in one of the most sadistic plantation slave economies justified in asserting their right to “life, liberty and the pursuit of happiness” or did they embody the worst threat to democratic rule—savage black mobs raping and murdering? This talk will explore the evolution of the Haitian Revolution and the radical press’s (in both France and the United States) response to Afro-Caribbean’s assertion to their rights to freedom, political agency and independence from French colonial rule.

演講主題	Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (1)
演講日期	2019年11月18日
演講講者	Carroll Smith-Rosenberg
演講摘要	Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed?

演講主題	Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (2)
演講日期	2019年11月18日
演講講者	Carroll Smith-Rosenberg
演講摘要	Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed?

演講主題	Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (3)
演講日期	2019年11月18日
演講講者	Carroll Smith-Rosenberg
演講摘要	Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed?

演講主題	Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (4)
演講日期	2019年11月18日
演講講者	Carroll Smith-Rosenberg
演講摘要	Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed?

演講主題	Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (5)
演講日期	2019年11月18日
演講講者	Carroll Smith-Rosenberg
演講摘要	Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed?

演講主題	Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (6)
演講日期	2019年11月18日
演講講者	Carroll Smith-Rosenberg
演講摘要	Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed?

演講主題	Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (7)
演講日期	2019年11月18日
演講講者	Carroll Smith-Rosenberg
演講摘要	Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed?

演講主題	Race, Rights and Revolution—Democratic Enigmas, Relentless Struggles and the Modern Republic: A History (8)
演講日期	2019年11月18日
演講講者	Carroll Smith-Rosenberg
演講摘要	Political democracy, republican governance and a commitment to human rights took form during one of the most radical periods in human history—the Age of Revolution, a time of chaos and transformation, a moment when the political world seemed remade and the promise of freedom unlimited. Today millions of stateless people roam the world from Miramar to Afghanistan, from Palestine and Syria to the Sudan and Central America. The UN Declaration of Human Rights has become a hollow promise, the cry “Never Again” a cruel mockery. How were the Age of Revolution’s brave promises of freedom and democracy, liberty and equality so brutally betrayed?

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (1)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (2)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (3)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (4)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (5)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (6)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (7)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (8)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	The Mulatta—Desire, Danger and Gendered: Transgression in the Age of Revolution (9)
演講日期	2019年11月13日
演講講者	Carroll Smith-Rosenberg
演講摘要	This talk will focus on the mulatta as the literal—and metaphoric—fusion of sameness and difference, a figure who fundamentally destabilized the eighteenth-century’s racialized and sexualized social and political order. This talk will examine legal and political discourses about miscegenation in the Francophone and Anglophone Caribbean focusing on the writings of Edward Long, Bryan Edwards and St. Moreau, as well as John Stedman’s book, Stedman’s Surinam: Life in an Eighteenth-Century Slave Society, and a 1820 novel by a US feminist, Leonora Sansay, titled Zelica, the Creole.

演講主題	Overcoming individual on success based art practices (1)
演講日期	2019年11月11日
演講講者	Reinaart Vanhoe
演講摘要	In the coming years, I would like to formulate a biotope of what I want to name a ‘caring/imaginative’ (art) practice’. How to understand art for a citizen-scene opposed to art for an art-scene, or culture-scene of a certain educational class. This formulation will, probably, be based on a mix of certain practices in South East Asia. Important for such a practice is how to speak together, how to understand its ecology and how to understand different perspectives of how people enter interactions. There is a need for formulations how these art-practices look like to give confidence and comfort to artists searching for new articulations. It serves to inspire a younger generation growing up with something named ‘global art’. What comes along with collaborations, how to understand the effort, where to locate critique, what is materialisation, where is the audience, who is the audience.

演講主題	Overcoming individual on success based art practices (2)
演講日期	2019年11月11日
演講講者	Reinaart Vanhoe
演講摘要	In the coming years, I would like to formulate a biotope of what I want to name a ‘caring/imaginative’ (art) practice’. How to understand art for a citizen-scene opposed to art for an art-scene, or culture-scene of a certain educational class. This formulation will, probably, be based on a mix of certain practices in South East Asia. Important for such a practice is how to speak together, how to understand its ecology and how to understand different perspectives of how people enter interactions. There is a need for formulations how these art-practices look like to give confidence and comfort to artists searching for new articulations. It serves to inspire a younger generation growing up with something named ‘global art’. What comes along with collaborations, how to understand the effort, where to locate critique, what is materialisation, where is the audience, who is the audience.

演講主題	Overcoming individual on success based art practices (3)
演講日期	2019年11月11日
演講講者	Reinaart Vanhoe
演講摘要	In the coming years, I would like to formulate a biotope of what I want to name a ‘caring/imaginative’ (art) practice’. How to understand art for a citizen-scene opposed to art for an art-scene, or culture-scene of a certain educational class. This formulation will, probably, be based on a mix of certain practices in South East Asia. Important for such a practice is how to speak together, how to understand its ecology and how to understand different perspectives of how people enter interactions. There is a need for formulations how these art-practices look like to give confidence and comfort to artists searching for new articulations. It serves to inspire a younger generation growing up with something named ‘global art’. What comes along with collaborations, how to understand the effort, where to locate critique, what is materialisation, where is the audience, who is the audience.

演講主題	Overcoming individual on success based art practices (4)
演講日期	2019年11月11日
演講講者	Reinaart Vanhoe
演講摘要	In the coming years, I would like to formulate a biotope of what I want to name a ‘caring/imaginative’ (art) practice’. How to understand art for a citizen-scene opposed to art for an art-scene, or culture-scene of a certain educational class. This formulation will, probably, be based on a mix of certain practices in South East Asia. Important for such a practice is how to speak together, how to understand its ecology and how to understand different perspectives of how people enter interactions. There is a need for formulations how these art-practices look like to give confidence and comfort to artists searching for new articulations. It serves to inspire a younger generation growing up with something named ‘global art’. What comes along with collaborations, how to understand the effort, where to locate critique, what is materialisation, where is the audience, who is the audience.

演講主題	What Art Can Do in the XXIst Century? (1)
演講日期	2019年11月04日
演講講者	Bernard Stiegler, Yuk Hui (許煜)
演講摘要	Topic: Technical Tendencies, Technical Facts and Technodiversity Speaker: Bernard Stiegler Topic: The Paradox of Intelligence Speaker: Yuk Hui (許煜)

演講主題	What Art Can Do in the XXIst Century? (2)
演講日期	2019年11月04日
演講講者	Bernard Stiegler, Yuk Hui (許煜)
演講摘要	Topic: Technical Tendencies, Technical Facts and Technodiversity Speaker: Bernard Stiegler Topic: The Paradox of Intelligence Speaker: Yuk Hui (許煜)

演講主題	What Art Can Do in the XXIst Century? (3)
演講日期	2019年11月04日
演講講者	Bernard Stiegler, Yuk Hui (許煜)
演講摘要	Topic: Technical Tendencies, Technical Facts and Technodiversity Speaker: Bernard Stiegler Topic: The Paradox of Intelligence Speaker: Yuk Hui (許煜)

演講主題	What Art Can Do in the XXIst Century? (4)
演講日期	2019年11月04日
演講講者	Bernard Stiegler, Yuk Hui (許煜)
演講摘要	Topic: Technical Tendencies, Technical Facts and Technodiversity Speaker: Bernard Stiegler Topic: The Paradox of Intelligence Speaker: Yuk Hui (許煜)

演講主題	What Art Can Do in the XXIst Century? (5)
演講日期	2019年11月04日
演講講者	Bernard Stiegler, Yuk Hui (許煜)
演講摘要	Topic: Technical Tendencies, Technical Facts and Technodiversity Speaker: Bernard Stiegler Topic: The Paradox of Intelligence Speaker: Yuk Hui (許煜)

演講主題	What Art Can Do in the XXIst Century? (6)
演講日期	2019年11月04日
演講講者	Bernard Stiegler, Yuk Hui (許煜)
演講摘要	Topic: Technical Tendencies, Technical Facts and Technodiversity Speaker: Bernard Stiegler Topic: The Paradox of Intelligence Speaker: Yuk Hui (許煜)

演講主題	What Art Can Do in the XXIst Century? (7)
演講日期	2019年11月04日
演講講者	Bernard Stiegler, Yuk Hui (許煜)
演講摘要	Topic: Technical Tendencies, Technical Facts and Technodiversity Speaker: Bernard Stiegler Topic: The Paradox of Intelligence Speaker: Yuk Hui (許煜)

演講主題	What Art Can Do in the XXIst Century? (8)
演講日期	2019年11月04日
演講講者	Bernard Stiegler, Yuk Hui (許煜)
演講摘要	Topic: Technical Tendencies, Technical Facts and Technodiversity Speaker: Bernard Stiegler Topic: The Paradox of Intelligence Speaker: Yuk Hui (許煜)

演講主題	Is same-sex marriage in Taiwan (1)
演講日期	2019年10月30日
演講講者	Alain Naze, Yung-Hao Liu
演講摘要	In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion. However, a comparative analysis of these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. Could some specificities of the local situation in Taiwan make that maybe same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?

演講主題	Is same-sex marriage in Taiwan (2)
演講日期	2019年10月30日
演講講者	Alain Naze, Yung-Hao Liu
演講摘要	In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion. However, a comparative analysis of these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. Could some specificities of the local situation in Taiwan make that maybe same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?

演講主題	Is same-sex marriage in Taiwan (3)
演講日期	2019年10月30日
演講講者	Alain Naze, Yung-Hao Liu
演講摘要	In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion. However, a comparative analysis of these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. Could some specificities of the local situation in Taiwan make that maybe same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?

演講主題	Is same-sex marriage in Taiwan (4)
演講日期	2019年10月30日
演講講者	Alain Naze, Yung-Hao Liu
演講摘要	In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion. However, a comparative analysis of these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. Could some specificities of the local situation in Taiwan make that maybe same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?

演講主題	Is same-sex marriage in Taiwan (5)
演講日期	2019年10月30日
演講講者	Alain Naze, Yung-Hao Liu
演講摘要	In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion. However, a comparative analysis of these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. Could some specificities of the local situation in Taiwan make that maybe same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?

演講主題	Is same-sex marriage in Taiwan (6)
演講日期	2019年10月30日
演講講者	Alain Naze, Yung-Hao Liu
演講摘要	In France, the carrying of same-sex marriage has often been pictured as a progress for gays and lesbians, some people even saying that this legal advance promoting equality would be an extension of the so-called movements for « sexual freedom » in the 1970' – or even their completion. However, a comparative analysis of these two periods (the 1970' and the present) gives prominence strong disparities in terms of demands addressed by gays and lesbians and one might consider that a radical reversal of perspective has taken place in the meantime: some sort of a care for « respectability » seems to have come to light, a complete breach, in the French context, with what the gay philosopher Guy Hocquenghem would have called, in the 1970', a « rogue » (delinquent) homosexuality. Could some specificities of the local situation in Taiwan make that maybe same-sex marriage would be an exception to such a « normalization » of the gays and lesbians?

演講主題	Europe and Contemporary Migrations (1)
演講日期	2019年10月17日
演講講者	Rada Iveković
演講摘要	Europe is no exception to the contemporary closure of borders to people from the global south and east, but it is a particularly insidious example of what is going on practically world-wide in the 21st century and within the new world-configuration of powers. Migrations as an ancient human way of being, but at this time as an epochal and global issue, now define the 21st century. In a globalized world, migrations too should be apprehended globally and as a trans-national phenomenon. In the public lecture, as well as in my mini course at the International Institute for Cultural Studies (ICCS/IICS) of National Chiao Tung University, I shall raise some philosophical questions regarding the functioning of exception(s), immunisation and blind-spots within a given political context, and some political questions regarding the responsibility of Europe in this state of affairs. Postfascism and the status of tolerance in capitalism should be addressed, as well as the role of historiography and compared political economy.

演講主題	Europe and Contemporary Migrations (2)
演講日期	2019年10月17日
演講講者	Rada Iveković
演講摘要	Europe is no exception to the contemporary closure of borders to people from the global south and east, but it is a particularly insidious example of what is going on practically world-wide in the 21st century and within the new world-configuration of powers. Migrations as an ancient human way of being, but at this time as an epochal and global issue, now define the 21st century. In a globalized world, migrations too should be apprehended globally and as a trans-national phenomenon. In the public lecture, as well as in my mini course at the International Institute for Cultural Studies (ICCS/IICS) of National Chiao Tung University, I shall raise some philosophical questions regarding the functioning of exception(s), immunisation and blind-spots within a given political context, and some political questions regarding the responsibility of Europe in this state of affairs. Postfascism and the status of tolerance in capitalism should be addressed, as well as the role of historiography and compared political economy.

演講主題	Europe and Contemporary Migrations (3)
演講日期	2019年10月17日
演講講者	Rada Iveković
演講摘要	Europe is no exception to the contemporary closure of borders to people from the global south and east, but it is a particularly insidious example of what is going on practically world-wide in the 21st century and within the new world-configuration of powers. Migrations as an ancient human way of being, but at this time as an epochal and global issue, now define the 21st century. In a globalized world, migrations too should be apprehended globally and as a trans-national phenomenon. In the public lecture, as well as in my mini course at the International Institute for Cultural Studies (ICCS/IICS) of National Chiao Tung University, I shall raise some philosophical questions regarding the functioning of exception(s), immunisation and blind-spots within a given political context, and some political questions regarding the responsibility of Europe in this state of affairs. Postfascism and the status of tolerance in capitalism should be addressed, as well as the role of historiography and compared political economy.

演講主題	Europe and Contemporary Migrations (4)
演講日期	2019年10月17日
演講講者	Rada Iveković
演講摘要	Europe is no exception to the contemporary closure of borders to people from the global south and east, but it is a particularly insidious example of what is going on practically world-wide in the 21st century and within the new world-configuration of powers. Migrations as an ancient human way of being, but at this time as an epochal and global issue, now define the 21st century. In a globalized world, migrations too should be apprehended globally and as a trans-national phenomenon. In the public lecture, as well as in my mini course at the International Institute for Cultural Studies (ICCS/IICS) of National Chiao Tung University, I shall raise some philosophical questions regarding the functioning of exception(s), immunisation and blind-spots within a given political context, and some political questions regarding the responsibility of Europe in this state of affairs. Postfascism and the status of tolerance in capitalism should be addressed, as well as the role of historiography and compared political economy.

演講主題	Lecture: The Tree Remember (1)
演講日期	2019年10月14日
演講講者	LAU Kek-huat
演講摘要	Derived from the proverb "What the axe forgets, the tree remembers", presents the current situation in Malaysia whereas the racial policy is still practised in Malaysia and the victims forced to have remained in silence. This film tackles the origin of racism in Malaysia and the taboo of racial riot in 1969.

演講主題	Lecture: The Tree Remember (2)
演講日期	2019年10月14日
演講講者	LAU Kek-huat
演講摘要	Derived from the proverb "What the axe forgets, the tree remembers", presents the current situation in Malaysia whereas the racial policy is still practised in Malaysia and the victims forced to have remained in silence. This film tackles the origin of racism in Malaysia and the taboo of racial riot in 1969.

演講主題	Lecture: The Tree Remember (3)
演講日期	2019年10月14日
演講講者	LAU Kek-huat
演講摘要	Derived from the proverb "What the axe forgets, the tree remembers", presents the current situation in Malaysia whereas the racial policy is still practised in Malaysia and the victims forced to have remained in silence. This film tackles the origin of racism in Malaysia and the taboo of racial riot in 1969.

演講主題	Insurgent Mobilities (1)
演講日期	2019年10月09日
演講講者	Maple J. Razsa
演講摘要	In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.

演講主題	Insurgent Mobilities (2)
演講日期	2019年10月09日
演講講者	Maple J. Razsa
演講摘要	In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.

演講主題	Insurgent Mobilities (3)
演講日期	2019年10月09日
演講講者	Maple J. Razsa
演講摘要	In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.

演講主題	Insurgent Mobilities (4)
演講日期	2019年10月09日
演講講者	Maple J. Razsa
演講摘要	In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.

演講主題	Insurgent Mobilities (5)
演講日期	2019年10月09日
演講講者	Maple J. Razsa
演講摘要	In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.

演講主題	Insurgent Mobilities (6)
演講日期	2019年10月09日
演講講者	Maple J. Razsa
演講摘要	In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.

演講主題	Insurgent Mobilities (7)
演講日期	2019年10月09日
演講講者	Maple J. Razsa
演講摘要	In 2015–2016, 1.2 million refugees sought safety in Europe via the Balkan Route. How, in an era of securitized borders, did this unprecedented movement of people from the global south reach the global north? Ethnographic research from two post-Yugoslav nodes along the Route—Preshevë, Serbia and Ljubljana, Slovenia—offers answers that diverge from state-centric accounts, revealing that the relationships between movements, in the sense of both migration and activism, were integral to the dynamics of the Route.

演講主題	Africa Rising? BRICS – Diversifying Dependency (1)
演講日期	2019年10月02日
演講講者	Ian Taylor
演講摘要	Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.

演講主題	Africa Rising? BRICS – Diversifying Dependency (2)
演講日期	2019年10月02日
演講講者	Ian Taylor
演講摘要	Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.

演講主題	Africa Rising? BRICS – Diversifying Dependency (3)
演講日期	2019年10月02日
演講講者	Ian Taylor
演講摘要	Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.

演講主題	Africa Rising? BRICS – Diversifying Dependency (4)
演講日期	2019年10月02日
演講講者	Ian Taylor
演講摘要	Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.

演講主題	Africa Rising? BRICS – Diversifying Dependency (5)
演講日期	2019年10月02日
演講講者	Ian Taylor
演講摘要	Africa is said to be rising, turning a definitive page in its history, heralding new and exciting possibilities for the continent. This discourse maintains that with upsurge in economic growth comes improved governance and endogenous dynamics; that the emerging economies, and especially the BRICS (Brazil, Russia, India China, South Africa), have been instrumental in diversifying Africa's international relations, perhaps leading to a radical change in the global order, favourable to the developing world. But to what extent is this true, and how deep and how broad has been the impact on society at large? This book takes a critical look at the prevalent Africa Rising discourse, and explores the nature and implications of Africa's "rise" and the role that the BRICS have played in it. The author argues that Africa has still to undergo any structural transformation; that there is strong evidence that deindustrialisation and jobless growth have accompanied the upsurge of interest in the continent; and that far from making a radical turn in its developmental trajectory, Africa is being pushed into the resource corner as commodity exporters, to the North (and now, the BRICS) with little scope for industrial progress or skills advancement. Hope that the BRICS might offer an alternative to the extant neoliberal order are misplaced, for the BRICS have a stake in maintaining the current global unequality. Africa must therefore fashion its own independent path - while the emerging economies will be important, relying on external actors may simply reproduce anew the current state of underdevelopment.

演講主題	The Rise of China and the US-led World Order (1)
演講日期	2019年10月01日
演講講者	Li Xing
演講摘要	內容簡介: 講座著重分析和解讀中國崛起對現存美國主導的世界秩序所産生的重大影響，並從不同的角度以及多層次的解析，將全球化，現行世界秩序的危機以及中國崛起這些問題建構在一個立體的架構，全面地分析中國崛起過程中與美國為主導的資本主義世界秩序之間的既有融合合作又有矛盾沖突的複雜關系。講座通過結合一些主流國際關系和國際政治經濟理論視角的討論和反思，指出中國崛起所帶來的複雜性，挑戰性和不確定性。世界秩序的主導權(hegemony)已經進入到”相互依存主導權” ( interdependent hegemony)的時代。 *中文演講 (Chinese Lectures)

演講主題	The Rise of China and the US-led World Order (2)
演講日期	2019年10月01日
演講講者	Li Xing
演講摘要	內容簡介: 講座著重分析和解讀中國崛起對現存美國主導的世界秩序所産生的重大影響，並從不同的角度以及多層次的解析，將全球化，現行世界秩序的危機以及中國崛起這些問題建構在一個立體的架構，全面地分析中國崛起過程中與美國為主導的資本主義世界秩序之間的既有融合合作又有矛盾沖突的複雜關系。講座通過結合一些主流國際關系和國際政治經濟理論視角的討論和反思，指出中國崛起所帶來的複雜性，挑戰性和不確定性。世界秩序的主導權(hegemony)已經進入到”相互依存主導權” ( interdependent hegemony)的時代。 *中文演講 (Chinese Lectures)

演講主題	The Rise of China and the US-led World Order (3)
演講日期	2019年10月01日
演講講者	Li Xing
演講摘要	內容簡介: 講座著重分析和解讀中國崛起對現存美國主導的世界秩序所産生的重大影響，並從不同的角度以及多層次的解析，將全球化，現行世界秩序的危機以及中國崛起這些問題建構在一個立體的架構，全面地分析中國崛起過程中與美國為主導的資本主義世界秩序之間的既有融合合作又有矛盾沖突的複雜關系。講座通過結合一些主流國際關系和國際政治經濟理論視角的討論和反思，指出中國崛起所帶來的複雜性，挑戰性和不確定性。世界秩序的主導權(hegemony)已經進入到”相互依存主導權” ( interdependent hegemony)的時代。 *中文演講 (Chinese Lectures)

演講主題	The Rise of China and the US-led World Order (4)
演講日期	2019年10月01日
演講講者	Li Xing
演講摘要	內容簡介: 講座著重分析和解讀中國崛起對現存美國主導的世界秩序所産生的重大影響，並從不同的角度以及多層次的解析，將全球化，現行世界秩序的危機以及中國崛起這些問題建構在一個立體的架構，全面地分析中國崛起過程中與美國為主導的資本主義世界秩序之間的既有融合合作又有矛盾沖突的複雜關系。講座通過結合一些主流國際關系和國際政治經濟理論視角的討論和反思，指出中國崛起所帶來的複雜性，挑戰性和不確定性。世界秩序的主導權(hegemony)已經進入到”相互依存主導權” ( interdependent hegemony)的時代。 *中文演講 (Chinese Lectures)

演講主題	The Rise of China and the US-led World Order (5)
演講日期	2019年10月01日
演講講者	Li Xing
演講摘要	內容簡介: 講座著重分析和解讀中國崛起對現存美國主導的世界秩序所産生的重大影響，並從不同的角度以及多層次的解析，將全球化，現行世界秩序的危機以及中國崛起這些問題建構在一個立體的架構，全面地分析中國崛起過程中與美國為主導的資本主義世界秩序之間的既有融合合作又有矛盾沖突的複雜關系。講座通過結合一些主流國際關系和國際政治經濟理論視角的討論和反思，指出中國崛起所帶來的複雜性，挑戰性和不確定性。世界秩序的主導權(hegemony)已經進入到”相互依存主導權” ( interdependent hegemony)的時代。 *中文演講 (Chinese Lectures)

演講主題	The Rise of China and the US-led World Order (6)
演講日期	2019年10月01日
演講講者	Li Xing
演講摘要	內容簡介: 講座著重分析和解讀中國崛起對現存美國主導的世界秩序所産生的重大影響，並從不同的角度以及多層次的解析，將全球化，現行世界秩序的危機以及中國崛起這些問題建構在一個立體的架構，全面地分析中國崛起過程中與美國為主導的資本主義世界秩序之間的既有融合合作又有矛盾沖突的複雜關系。講座通過結合一些主流國際關系和國際政治經濟理論視角的討論和反思，指出中國崛起所帶來的複雜性，挑戰性和不確定性。世界秩序的主導權(hegemony)已經進入到”相互依存主導權” ( interdependent hegemony)的時代。 *中文演講 (Chinese Lectures)

演講主題	Queer Radiance: Disability, Sexuality, and Vision (1)
演講日期	2019年09月27日
演講講者	Amy Villarejo
演講摘要	In this talk, Professor Villarejo will introduce to students an intersectional approach to disability studies, gender studies, queer theory, and TV studies.

演講主題	Queer Radiance: Disability, Sexuality, and Vision (2)
演講日期	2019年09月27日
演講講者	Amy Villarejo
演講摘要	In this talk, Professor Villarejo will introduce to students an intersectional approach to disability studies, gender studies, queer theory, and TV studies.

演講主題	Queer Radiance: Disability, Sexuality, and Vision (3)
演講日期	2019年09月27日
演講講者	Amy Villarejo
演講摘要	In this talk, Professor Villarejo will introduce to students an intersectional approach to disability studies, gender studies, queer theory, and TV studies.

演講主題	Queer Radiance: Disability, Sexuality, and Vision (4)
演講日期	2019年09月27日
演講講者	Amy Villarejo
演講摘要	In this talk, Professor Villarejo will introduce to students an intersectional approach to disability studies, gender studies, queer theory, and TV studies.

演講主題	Queer Sentiment on Television Venue (1)
演講日期	2019年09月26日
演講講者	Amy Villarejo
演講摘要	A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.

演講主題	Queer Sentiment on Television Venue (2)
演講日期	2019年09月26日
演講講者	Amy Villarejo
演講摘要	A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.

演講主題	Queer Sentiment on Television Venue (3)
演講日期	2019年09月26日
演講講者	Amy Villarejo
演講摘要	A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.

演講主題	Queer Sentiment on Television Venue (4)
演講日期	2019年09月26日
演講講者	Amy Villarejo
演講摘要	A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.

演講主題	Queer Sentiment on Television Venue (5)
演講日期	2019年09月26日
演講講者	Amy Villarejo
演講摘要	A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.

演講主題	Queer Sentiment on Television Venue (6)
演講日期	2019年09月26日
演講講者	Amy Villarejo
演講摘要	A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.

演講主題	Queer Sentiment on Television Venue (7)
演講日期	2019年09月26日
演講講者	Amy Villarejo
演講摘要	A helpful tradition of queer theory — from Lauren Berlant to others involved in the collective called “political emotions” — has helped us to understand sentiment as a power wielded socially and historically, in which the public is sustained and defined through shared feeling. This talk examines how sentiment is activated in the particular mode of crying in response to television programs, using recent examples from Queer Eye and the reboot of Tales of the City.

演講主題	難民與移工：馬來西亞的平行社會 (1)
演講日期	2019年06月06日
演講講者	唐南發(Josh Hong)
演講摘要	自1970年代中開始，馬來西亞就成為東南亞難民暫居的主要國家之一，四十幾年來收容過來自菲律賓，越南，柬埔寨，印尼，緬甸，泰國以及世界其他地區的難民。但馬來西亞並未簽署1951年聯合國的難民公約，因此無義務為這些人士提供教育，醫療和就業機會，於是這些責任主要由駐在馬來西亞的聯合國難民署(United Nations High Commissioner for Refugees, UNHCR)扛下來。直至今日，有高達16萬的各國難民和尋求庇護者向UNHCR登記，這個數字尚未包括因菲律賓南部動亂而長期居住在沙巴，難以估算的菲律賓籍人口。除此之外，馬來西亞還擁有人數龐大的移工群體，是東南亞主要的移工接收國之一。根據人力資源部數據，截至2018年底為止，馬來西亞有證照(documented)的各國移工達180萬，主要來自印尼，孟加拉，尼泊爾，印度和緬甸，而在這個數字之上還有人數可能達到300萬的無證照(undocumented)移工。換句話說，馬來西亞人口僅僅3200萬，竟然有將近500萬的外籍人士 - 絕大多數還是無證照者 - 居住其中，難怪這個議題經常成為媒體和公眾的焦點，也是政治人物借題發揮的素材。無論難民或移工，其實幾乎都以一種無形的方式存在，和主流馬來西亞社會並行，形成了所謂“平行社會”的現象。儘管這些群體為馬來西亞經濟作出巨大貢獻，基於對國家體制缺乏人權保障的恐懼，加上對主流社會的不信任，他們於教育，就業甚至經貿層面衍生出一套求存的策略。本次交流旨在透過馬來西亞特殊的歷史，宗教，族群和文化脈絡，分享他們與一般民眾時而緊張，時而有趣而正面的互動，并解構馬來西亞作為一個“三大族群同心同德”國家的荒謬與謎思。

演講主題	難民與移工：馬來西亞的平行社會 (2)
演講日期	2019年06月06日
演講講者	唐南發(Josh Hong)
演講摘要	自1970年代中開始，馬來西亞就成為東南亞難民暫居的主要國家之一，四十幾年來收容過來自菲律賓，越南，柬埔寨，印尼，緬甸，泰國以及世界其他地區的難民。但馬來西亞並未簽署1951年聯合國的難民公約，因此無義務為這些人士提供教育，醫療和就業機會，於是這些責任主要由駐在馬來西亞的聯合國難民署(United Nations High Commissioner for Refugees, UNHCR)扛下來。直至今日，有高達16萬的各國難民和尋求庇護者向UNHCR登記，這個數字尚未包括因菲律賓南部動亂而長期居住在沙巴，難以估算的菲律賓籍人口。除此之外，馬來西亞還擁有人數龐大的移工群體，是東南亞主要的移工接收國之一。根據人力資源部數據，截至2018年底為止，馬來西亞有證照(documented)的各國移工達180萬，主要來自印尼，孟加拉，尼泊爾，印度和緬甸，而在這個數字之上還有人數可能達到300萬的無證照(undocumented)移工。換句話說，馬來西亞人口僅僅3200萬，竟然有將近500萬的外籍人士 - 絕大多數還是無證照者 - 居住其中，難怪這個議題經常成為媒體和公眾的焦點，也是政治人物借題發揮的素材。無論難民或移工，其實幾乎都以一種無形的方式存在，和主流馬來西亞社會並行，形成了所謂“平行社會”的現象。儘管這些群體為馬來西亞經濟作出巨大貢獻，基於對國家體制缺乏人權保障的恐懼，加上對主流社會的不信任，他們於教育，就業甚至經貿層面衍生出一套求存的策略。本次交流旨在透過馬來西亞特殊的歷史，宗教，族群和文化脈絡，分享他們與一般民眾時而緊張，時而有趣而正面的互動，并解構馬來西亞作為一個“三大族群同心同德”國家的荒謬與謎思。

演講主題	難民與移工：馬來西亞的平行社會 (3)
演講日期	2019年06月06日
演講講者	唐南發(Josh Hong)
演講摘要	自1970年代中開始，馬來西亞就成為東南亞難民暫居的主要國家之一，四十幾年來收容過來自菲律賓，越南，柬埔寨，印尼，緬甸，泰國以及世界其他地區的難民。但馬來西亞並未簽署1951年聯合國的難民公約，因此無義務為這些人士提供教育，醫療和就業機會，於是這些責任主要由駐在馬來西亞的聯合國難民署(United Nations High Commissioner for Refugees, UNHCR)扛下來。直至今日，有高達16萬的各國難民和尋求庇護者向UNHCR登記，這個數字尚未包括因菲律賓南部動亂而長期居住在沙巴，難以估算的菲律賓籍人口。除此之外，馬來西亞還擁有人數龐大的移工群體，是東南亞主要的移工接收國之一。根據人力資源部數據，截至2018年底為止，馬來西亞有證照(documented)的各國移工達180萬，主要來自印尼，孟加拉，尼泊爾，印度和緬甸，而在這個數字之上還有人數可能達到300萬的無證照(undocumented)移工。換句話說，馬來西亞人口僅僅3200萬，竟然有將近500萬的外籍人士 - 絕大多數還是無證照者 - 居住其中，難怪這個議題經常成為媒體和公眾的焦點，也是政治人物借題發揮的素材。無論難民或移工，其實幾乎都以一種無形的方式存在，和主流馬來西亞社會並行，形成了所謂“平行社會”的現象。儘管這些群體為馬來西亞經濟作出巨大貢獻，基於對國家體制缺乏人權保障的恐懼，加上對主流社會的不信任，他們於教育，就業甚至經貿層面衍生出一套求存的策略。本次交流旨在透過馬來西亞特殊的歷史，宗教，族群和文化脈絡，分享他們與一般民眾時而緊張，時而有趣而正面的互動，并解構馬來西亞作為一個“三大族群同心同德”國家的荒謬與謎思。

演講主題	難民與移工：馬來西亞的平行社會 (4)
演講日期	2019年06月06日
演講講者	唐南發(Josh Hong)
演講摘要	自1970年代中開始，馬來西亞就成為東南亞難民暫居的主要國家之一，四十幾年來收容過來自菲律賓，越南，柬埔寨，印尼，緬甸，泰國以及世界其他地區的難民。但馬來西亞並未簽署1951年聯合國的難民公約，因此無義務為這些人士提供教育，醫療和就業機會，於是這些責任主要由駐在馬來西亞的聯合國難民署(United Nations High Commissioner for Refugees, UNHCR)扛下來。直至今日，有高達16萬的各國難民和尋求庇護者向UNHCR登記，這個數字尚未包括因菲律賓南部動亂而長期居住在沙巴，難以估算的菲律賓籍人口。除此之外，馬來西亞還擁有人數龐大的移工群體，是東南亞主要的移工接收國之一。根據人力資源部數據，截至2018年底為止，馬來西亞有證照(documented)的各國移工達180萬，主要來自印尼，孟加拉，尼泊爾，印度和緬甸，而在這個數字之上還有人數可能達到300萬的無證照(undocumented)移工。換句話說，馬來西亞人口僅僅3200萬，竟然有將近500萬的外籍人士 - 絕大多數還是無證照者 - 居住其中，難怪這個議題經常成為媒體和公眾的焦點，也是政治人物借題發揮的素材。無論難民或移工，其實幾乎都以一種無形的方式存在，和主流馬來西亞社會並行，形成了所謂“平行社會”的現象。儘管這些群體為馬來西亞經濟作出巨大貢獻，基於對國家體制缺乏人權保障的恐懼，加上對主流社會的不信任，他們於教育，就業甚至經貿層面衍生出一套求存的策略。本次交流旨在透過馬來西亞特殊的歷史，宗教，族群和文化脈絡，分享他們與一般民眾時而緊張，時而有趣而正面的互動，并解構馬來西亞作為一個“三大族群同心同德”國家的荒謬與謎思。

演講主題	難民與移工：馬來西亞的平行社會 (5)
演講日期	2019年06月06日
演講講者	唐南發(Josh Hong)
演講摘要	自1970年代中開始，馬來西亞就成為東南亞難民暫居的主要國家之一，四十幾年來收容過來自菲律賓，越南，柬埔寨，印尼，緬甸，泰國以及世界其他地區的難民。但馬來西亞並未簽署1951年聯合國的難民公約，因此無義務為這些人士提供教育，醫療和就業機會，於是這些責任主要由駐在馬來西亞的聯合國難民署(United Nations High Commissioner for Refugees, UNHCR)扛下來。直至今日，有高達16萬的各國難民和尋求庇護者向UNHCR登記，這個數字尚未包括因菲律賓南部動亂而長期居住在沙巴，難以估算的菲律賓籍人口。除此之外，馬來西亞還擁有人數龐大的移工群體，是東南亞主要的移工接收國之一。根據人力資源部數據，截至2018年底為止，馬來西亞有證照(documented)的各國移工達180萬，主要來自印尼，孟加拉，尼泊爾，印度和緬甸，而在這個數字之上還有人數可能達到300萬的無證照(undocumented)移工。換句話說，馬來西亞人口僅僅3200萬，竟然有將近500萬的外籍人士 - 絕大多數還是無證照者 - 居住其中，難怪這個議題經常成為媒體和公眾的焦點，也是政治人物借題發揮的素材。無論難民或移工，其實幾乎都以一種無形的方式存在，和主流馬來西亞社會並行，形成了所謂“平行社會”的現象。儘管這些群體為馬來西亞經濟作出巨大貢獻，基於對國家體制缺乏人權保障的恐懼，加上對主流社會的不信任，他們於教育，就業甚至經貿層面衍生出一套求存的策略。本次交流旨在透過馬來西亞特殊的歷史，宗教，族群和文化脈絡，分享他們與一般民眾時而緊張，時而有趣而正面的互動，并解構馬來西亞作為一個“三大族群同心同德”國家的荒謬與謎思。

演講主題	難民與移工：馬來西亞的平行社會 (6)
演講日期	2019年06月06日
演講講者	唐南發(Josh Hong)
演講摘要	自1970年代中開始，馬來西亞就成為東南亞難民暫居的主要國家之一，四十幾年來收容過來自菲律賓，越南，柬埔寨，印尼，緬甸，泰國以及世界其他地區的難民。但馬來西亞並未簽署1951年聯合國的難民公約，因此無義務為這些人士提供教育，醫療和就業機會，於是這些責任主要由駐在馬來西亞的聯合國難民署(United Nations High Commissioner for Refugees, UNHCR)扛下來。直至今日，有高達16萬的各國難民和尋求庇護者向UNHCR登記，這個數字尚未包括因菲律賓南部動亂而長期居住在沙巴，難以估算的菲律賓籍人口。除此之外，馬來西亞還擁有人數龐大的移工群體，是東南亞主要的移工接收國之一。根據人力資源部數據，截至2018年底為止，馬來西亞有證照(documented)的各國移工達180萬，主要來自印尼，孟加拉，尼泊爾，印度和緬甸，而在這個數字之上還有人數可能達到300萬的無證照(undocumented)移工。換句話說，馬來西亞人口僅僅3200萬，竟然有將近500萬的外籍人士 - 絕大多數還是無證照者 - 居住其中，難怪這個議題經常成為媒體和公眾的焦點，也是政治人物借題發揮的素材。無論難民或移工，其實幾乎都以一種無形的方式存在，和主流馬來西亞社會並行，形成了所謂“平行社會”的現象。儘管這些群體為馬來西亞經濟作出巨大貢獻，基於對國家體制缺乏人權保障的恐懼，加上對主流社會的不信任，他們於教育，就業甚至經貿層面衍生出一套求存的策略。本次交流旨在透過馬來西亞特殊的歷史，宗教，族群和文化脈絡，分享他們與一般民眾時而緊張，時而有趣而正面的互動，并解構馬來西亞作為一個“三大族群同心同德”國家的荒謬與謎思。

演講主題	Another way of making philosophy (1)
演講日期	2019年06月11日
演講講者	Eleni Theodoropoulou
演講摘要	Eleni Theodoropoulou是希臘愛琴(海)大學教育哲學與應用哲學系教授，愛琴海大學應用哲學研究中心主任。Elena Theodoropoulou主要研究領域為應用哲學及其多元型態、教育倫理及其實務型態，哲學的當代邏輯性。她在希臘引進兒童教育哲學之對話與反思、從哲學探討職場倫理等。

演講主題	Another way of making philosophy (2)
演講日期	2019年06月11日
演講講者	Eleni Theodoropoulou
演講摘要	Eleni Theodoropoulou是希臘愛琴(海)大學教育哲學與應用哲學系教授，愛琴海大學應用哲學研究中心主任。Elena Theodoropoulou主要研究領域為應用哲學及其多元型態、教育倫理及其實務型態，哲學的當代邏輯性。她在希臘引進兒童教育哲學之對話與反思、從哲學探討職場倫理等。

演講主題	Another way of making philosophy (3)
演講日期	2019年06月11日
演講講者	Eleni Theodoropoulou
演講摘要	Eleni Theodoropoulou是希臘愛琴(海)大學教育哲學與應用哲學系教授，愛琴海大學應用哲學研究中心主任。Elena Theodoropoulou主要研究領域為應用哲學及其多元型態、教育倫理及其實務型態，哲學的當代邏輯性。她在希臘引進兒童教育哲學之對話與反思、從哲學探討職場倫理等。

演講主題	Another way of making philosophy (4)
演講日期	2019年06月11日
演講講者	Eleni Theodoropoulou
演講摘要	Eleni Theodoropoulou是希臘愛琴(海)大學教育哲學與應用哲學系教授，愛琴海大學應用哲學研究中心主任。Elena Theodoropoulou主要研究領域為應用哲學及其多元型態、教育倫理及其實務型態，哲學的當代邏輯性。她在希臘引進兒童教育哲學之對話與反思、從哲學探討職場倫理等。

演講主題	Another way of making philosophy (5)
演講日期	2019年06月11日
演講講者	Eleni Theodoropoulou
演講摘要	Eleni Theodoropoulou是希臘愛琴(海)大學教育哲學與應用哲學系教授，愛琴海大學應用哲學研究中心主任。Elena Theodoropoulou主要研究領域為應用哲學及其多元型態、教育倫理及其實務型態，哲學的當代邏輯性。她在希臘引進兒童教育哲學之對話與反思、從哲學探討職場倫理等。

演講主題	Another way of making philosophy (6)
演講日期	2019年06月11日
演講講者	Eleni Theodoropoulou
演講摘要	Eleni Theodoropoulou是希臘愛琴(海)大學教育哲學與應用哲學系教授，愛琴海大學應用哲學研究中心主任。Elena Theodoropoulou主要研究領域為應用哲學及其多元型態、教育倫理及其實務型態，哲學的當代邏輯性。她在希臘引進兒童教育哲學之對話與反思、從哲學探討職場倫理等。

演講主題	Another way of making philosophy (7)
演講日期	2019年06月11日
演講講者	Eleni Theodoropoulou
演講摘要	Eleni Theodoropoulou是希臘愛琴(海)大學教育哲學與應用哲學系教授，愛琴海大學應用哲學研究中心主任。Elena Theodoropoulou主要研究領域為應用哲學及其多元型態、教育倫理及其實務型態，哲學的當代邏輯性。她在希臘引進兒童教育哲學之對話與反思、從哲學探討職場倫理等。

演講主題	The "Great Replacement”? (1)
演講日期	2019年06月05日
演講講者	Olivier Le Cour Grandmaison
演講摘要	「大取代」這個詞是法國極右派作家赫努卡謬(Renaud Camus)所提出的，他控訴穆斯林是族群「大取代」的起源，從而帶給法國社會與其「身分」的重大威脅。不久前，紐西蘭發生仇視伊斯蘭攻擊，這起屠殺事件很明顯呼應了赫努卡謬的用詞，可見「大取代」這個命名和影響力已經國際化了。

演講主題	The "Great Replacement”? (2)
演講日期	2019年06月05日
演講講者	Olivier Le Cour Grandmaison
演講摘要	「大取代」這個詞是法國極右派作家赫努卡謬(Renaud Camus)所提出的，他控訴穆斯林是族群「大取代」的起源，從而帶給法國社會與其「身分」的重大威脅。不久前，紐西蘭發生仇視伊斯蘭攻擊，這起屠殺事件很明顯呼應了赫努卡謬的用詞，可見「大取代」這個命名和影響力已經國際化了。

演講主題	The "Great Replacement”? (3)
演講日期	2019年06月05日
演講講者	Olivier Le Cour Grandmaison
演講摘要	「大取代」這個詞是法國極右派作家赫努卡謬(Renaud Camus)所提出的，他控訴穆斯林是族群「大取代」的起源，從而帶給法國社會與其「身分」的重大威脅。不久前，紐西蘭發生仇視伊斯蘭攻擊，這起屠殺事件很明顯呼應了赫努卡謬的用詞，可見「大取代」這個命名和影響力已經國際化了。

演講主題	The "Great Replacement”? (4)
演講日期	2019年06月05日
演講講者	Olivier Le Cour Grandmaison
演講摘要	「大取代」這個詞是法國極右派作家赫努卡謬(Renaud Camus)所提出的，他控訴穆斯林是族群「大取代」的起源，從而帶給法國社會與其「身分」的重大威脅。不久前，紐西蘭發生仇視伊斯蘭攻擊，這起屠殺事件很明顯呼應了赫努卡謬的用詞，可見「大取代」這個命名和影響力已經國際化了。

演講主題	The "Great Replacement”? (5)
演講日期	2019年06月05日
演講講者	Olivier Le Cour Grandmaison
演講摘要	「大取代」這個詞是法國極右派作家赫努卡謬(Renaud Camus)所提出的，他控訴穆斯林是族群「大取代」的起源，從而帶給法國社會與其「身分」的重大威脅。不久前，紐西蘭發生仇視伊斯蘭攻擊，這起屠殺事件很明顯呼應了赫努卡謬的用詞，可見「大取代」這個命名和影響力已經國際化了。

演講主題	The "Great Replacement”? (6)
演講日期	2019年06月05日
演講講者	Olivier Le Cour Grandmaison
演講摘要	「大取代」這個詞是法國極右派作家赫努卡謬(Renaud Camus)所提出的，他控訴穆斯林是族群「大取代」的起源，從而帶給法國社會與其「身分」的重大威脅。不久前，紐西蘭發生仇視伊斯蘭攻擊，這起屠殺事件很明顯呼應了赫努卡謬的用詞，可見「大取代」這個命名和影響力已經國際化了。

演講主題	The "Great Replacement”? (7)
演講日期	2019年06月05日
演講講者	Olivier Le Cour Grandmaison
演講摘要	「大取代」這個詞是法國極右派作家赫努卡謬(Renaud Camus)所提出的，他控訴穆斯林是族群「大取代」的起源，從而帶給法國社會與其「身分」的重大威脅。不久前，紐西蘭發生仇視伊斯蘭攻擊，這起屠殺事件很明顯呼應了赫努卡謬的用詞，可見「大取代」這個命名和影響力已經國際化了。

演講主題	Insolvency (1): The avant-garde after the end of modernism and the end of the working class movement in the West
演講日期	2019年05月27日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Insolvency (2): The avant-garde after the end of modernism and the end of the working class movement in the West
演講日期	2019年05月27日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Insolvency (3): The avant-garde after the end of modernism and the end of the working class movement in the West
演講日期	2019年05月27日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Insolvency (4): The avant-garde after the end of modernism and the end of the working class movement in the West
演講日期	2019年05月27日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Insolvency (5): The avant-garde after the end of modernism and the end of the working class movement in the West
演講日期	2019年05月27日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Trump's Counter-Revolution (1)
演講日期	2019年05月24日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Trump's Counter-Revolution (2)
演講日期	2019年05月24日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Trump's Counter-Revolution (3)
演講日期	2019年05月24日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Trump's Counter-Revolution (4)
演講日期	2019年05月24日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Trump's Counter-Revolution (5)
演講日期	2019年05月24日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Trump's Counter-Revolution (6)
演講日期	2019年05月24日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	Trump's Counter-Revolution (7)
演講日期	2019年05月24日
演講講者	Mikkel Bolt Rasmussen
演講摘要	In Trump's Counter-Revolution, Mikkel Bolt Rasmussen looks behind the craziness of Donald Trump to decipher the formation of a new kind of fascism, late-capitalist fascism, that is intent on preventing any kind of real social change. Trump projects an image of America as threatened, but capable of re-creating itself as a united, white and patriarchal community: "Make America great again.” After forty years of extreme, uneven development in the US, Trump's late-capitalist fascism fuses popular culture and ultra-nationalism in an attempt to renew the old alliance between the white working class and the capitalist class, preventing the coming into being of an anti-capitalist alliance between Occupy and Black Lives Matter.

演講主題	關於非洲暴力的感覺思考 Feeling-Thinking On Violence In Africa (1)
演講日期	2019年05月22日
演講講者	朱元鴻
演講摘要	本講將視相關性以日常的、人類學的、歷史的、社會-政治的、或神話-哲學的角度，感覺思考曾經發生的烏干達內戰與盧安達族群屠殺，以及目前繼續發生於剛果民主共和國東部省份、奈及利亞、南蘇丹、以及南非的暴力衝突。

演講主題	關於非洲暴力的感覺思考 Feeling-Thinking On Violence In Africa (2)
演講日期	2019年05月22日
演講講者	朱元鴻
演講摘要	本講將視相關性以日常的、人類學的、歷史的、社會-政治的、或神話-哲學的角度，感覺思考曾經發生的烏干達內戰與盧安達族群屠殺，以及目前繼續發生於剛果民主共和國東部省份、奈及利亞、南蘇丹、以及南非的暴力衝突。

演講主題	關於非洲暴力的感覺思考 Feeling-Thinking On Violence In Africa (3)
演講日期	2019年05月22日
演講講者	朱元鴻
演講摘要	本講將視相關性以日常的、人類學的、歷史的、社會-政治的、或神話-哲學的角度，感覺思考曾經發生的烏干達內戰與盧安達族群屠殺，以及目前繼續發生於剛果民主共和國東部省份、奈及利亞、南蘇丹、以及南非的暴力衝突。

演講主題	關於非洲暴力的感覺思考 Feeling-Thinking On Violence In Africa (4)
演講日期	2019年05月22日
演講講者	朱元鴻
演講摘要	本講將視相關性以日常的、人類學的、歷史的、社會-政治的、或神話-哲學的角度，感覺思考曾經發生的烏干達內戰與盧安達族群屠殺，以及目前繼續發生於剛果民主共和國東部省份、奈及利亞、南蘇丹、以及南非的暴力衝突。

演講主題	關於非洲暴力的感覺思考 Feeling-Thinking On Violence In Africa (5)
演講日期	2019年05月22日
演講講者	朱元鴻
演講摘要	本講將視相關性以日常的、人類學的、歷史的、社會-政治的、或神話-哲學的角度，感覺思考曾經發生的烏干達內戰與盧安達族群屠殺，以及目前繼續發生於剛果民主共和國東部省份、奈及利亞、南蘇丹、以及南非的暴力衝突。

演講主題	關於非洲暴力的感覺思考 Feeling-Thinking On Violence In Africa (6)
演講日期	2019年05月22日
演講講者	朱元鴻
演講摘要	本講將視相關性以日常的、人類學的、歷史的、社會-政治的、或神話-哲學的角度，感覺思考曾經發生的烏干達內戰與盧安達族群屠殺，以及目前繼續發生於剛果民主共和國東部省份、奈及利亞、南蘇丹、以及南非的暴力衝突。

演講主題	關於非洲暴力的感覺思考 Feeling-Thinking On Violence In Africa (7)
演講日期	2019年05月22日
演講講者	朱元鴻
演講摘要	本講將視相關性以日常的、人類學的、歷史的、社會-政治的、或神話-哲學的角度，感覺思考曾經發生的烏干達內戰與盧安達族群屠殺，以及目前繼續發生於剛果民主共和國東部省份、奈及利亞、南蘇丹、以及南非的暴力衝突。

演講主題	Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (1)
演講日期	2019年05月10日
演講講者	Seong Nae Kim
演講摘要	This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.

演講主題	Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (2)
演講日期	2019年05月10日
演講講者	Seong Nae Kim
演講摘要	This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.

演講主題	Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (3)
演講日期	2019年05月10日
演講講者	Seong Nae Kim
演講摘要	This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.

演講主題	Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (4)
演講日期	2019年05月10日
演講講者	Seong Nae Kim
演講摘要	This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.

演講主題	Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (5)
演講日期	2019年05月10日
演講講者	Seong Nae Kim
演講摘要	This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.

演講主題	Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (6)
演講日期	2019年05月10日
演講講者	Seong Nae Kim
演講摘要	This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.

演講主題	Ritual Mediations and the Postmemory of the Cheju Massacre in Korea (7)
演講日期	2019年05月10日
演講講者	Seong Nae Kim
演講摘要	This talk inquires into questions of violence, memory, silence and memorialization with respect to a formative historical event, the Cheju Massacre or April Third (4.3 Sasam) Incident on Cheju Island in 1948 which was regarded as one of the first outbreaks of violent ideological conflict in the early Cold War. It explores the way in which the imagery of violent deaths in the family and villages during the massacres is ritually mediated through spirit possession and the re-burial rites of dead bodies that have been exhumed from mass graves sixty years after the event. In the ritual communication and public commemorations, the “ghostly” status of the massacre victims is granted new status as “the ancestor” of family and also acquired newly as “the victim” of state violence. This “ritualized hospitality” toward these new collective dead operates in variant forms of re-placing the dead victims across multiple scales of social relations involving families, local villages, the island, and finally, the South Korean state. The massacre victims shift their position from one of “nonplace” to “placed.” It was precisely due to their social alienation and historically liminal status that such nonaligned spirits served as the ideal object of ritual practices in ways that attest to a new paradigm of memory politics in which all dead are equally and permanently venerated. The talk envisages the new paradigm of memory work in the post–Cold War era.

演講主題	Decolonising Social Science: Meaning and Prospects (1)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (2)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (3)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (4)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (5)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (6)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (7)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (8)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (9)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (10)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (11)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Decolonising Social Science: Meaning and Prospects (12)
演講日期	2019年04月24日
演講講者	Syed Farid Alatas
演講摘要	Decades of the critique of Eurocentrism and Orientalism in the social sciences have refined our understanding of the various theoretical and epistemological problems that beset the process of knowledge production. Less, however, has been achieved by way of the actual creation of alternative or decolonial options in knowledge production, owing to the persistence of intellectual imperialism and academic dependency. This presentation discusses what knowledge in the decolonial mode may look like and what factors continue to obstruct or retard the growth of alternative discourses in the social sciences.

演講主題	Can a Research Question Violate a Human Right? (1)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (2)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (3)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (4)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (5)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (6)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (7)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (8)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (9)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	Can a Research Question Violate a Human Right? (10)
演講日期	2019年04月19日
演講講者	Cindy Patton
演講摘要	Pierre Bourdieu's later work on the state revised Weber's notion of bureaucracy to consider the dual 'habitus' of the bureaucratic field, that is, the bureaucrat has a double moral duty, first to their specific discipline and second, to act on behalf of the whole. The two talks position state-sponsored scientists as bureaucrats who on one hand, produce science on behalf of the whole, but also, experience 'moral fatigue' when their research products fail to achieve desired social goals.

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (1)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (2)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (3)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (4)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (5)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (6)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (7)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (8)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (9)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (10)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	西谷修的戰爭哲學：戰爭的蛻變 (11)-Osamu NISHITANI
演講日期	2019年04月17日
演講講者	Osamu NISHITANI
演講摘要	講者於本次演講講述現代國家的演變，探討戰爭型態的變化，由主權國家、民族國家、安全國家等等，討論出戰爭發動權、徵兵制、全面戰爭與總動員、核相互保證毀滅、反恐戰爭與非常狀態等等。最後他講述當前反恐戰爭中，恐怖分子的判定與分類，如何造成這些人的非人化、失去人權等等作為人類文明敵人的現象。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (1)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (2)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (3)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (4)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (5)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (6)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (7)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (8)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (9)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Perceptions of Thais towards refugees and migrants from Myanmar (10)
演講日期	2019年03月29日
演講講者	MaleeSunpuwan
演講摘要	泰國成為難民、流離失所者，和移工的遷居地，已有三十年的時間。幾十萬的難民居住在沿著邊界所設立的九處難民營，另外有大約一萬人居住在市區。估計約有400萬移工，以合法和非法身分居住在泰國。根據在四個泰緬邊境的省分所做的調查，民眾反應出對於安全議題的高度關注，多數泰國受訪者也認為這些難民與移工對公眾安全帶來危害，並可能帶有傳染病。受訪者也認為，難民與移工會搶了泰國本地工人的工作。然而，那些居住在靠近難民營的農民，相較於居住在距離較遠的都市區的受訪者，普遍有對於移工與難民有正向觀感。這些結果將有助於討論以甚麼觀點能夠消除誤解，並且幫助難民與移工融入泰國社會。

演講主題	Film Screening and After-Screening Discussion：Poor Folk (1)
演講日期	2019年03月27日
演講講者	MaleeSunpuwan、趙中麒
演講摘要	議題：《窮人。榴槤。麻藥。偷渡客》電影放映與映後座談 Film Screening and After-Screening Discussion：Poor Folk 時間：2019/03/27 16:00-18:30 地點：交通大學人社二館106教室

演講主題	Film Screening and After-Screening Discussion：Poor Folk (2)
演講日期	2019年03月27日
演講講者	MaleeSunpuwan、趙中麒
演講摘要	議題：《窮人。榴槤。麻藥。偷渡客》電影放映與映後座談 Film Screening and After-Screening Discussion：Poor Folk 時間：2019/03/27 16:00-18:30 地點：交通大學人社二館106教室

演講主題	Film Screening and After-Screening Discussion：Poor Folk (3)
演講日期	2019年03月27日
演講講者	MaleeSunpuwan、趙中麒
演講摘要	議題：《窮人。榴槤。麻藥。偷渡客》電影放映與映後座談 Film Screening and After-Screening Discussion：Poor Folk 時間：2019/03/27 16:00-18:30 地點：交通大學人社二館106教室

演講主題	Film Screening and After-Screening Discussion：Poor Folk (4)
演講日期	2019年03月27日
演講講者	MaleeSunpuwan、趙中麒
演講摘要	議題：《窮人。榴槤。麻藥。偷渡客》電影放映與映後座談 Film Screening and After-Screening Discussion：Poor Folk 時間：2019/03/27 16:00-18:30 地點：交通大學人社二館106教室

演講主題	Film Screening and After-Screening Discussion：Poor Folk (5)
演講日期	2019年03月27日
演講講者	MaleeSunpuwan、趙中麒
演講摘要	議題：《窮人。榴槤。麻藥。偷渡客》電影放映與映後座談 Film Screening and After-Screening Discussion：Poor Folk 時間：2019/03/27 16:00-18:30 地點：交通大學人社二館106教室

演講主題	2019/03/13 Entanglement of Nation, Class, and State (1)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (2)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (3)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (4)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (5)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (6)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (7)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (8)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (9)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (10)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (11)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (12)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

演講主題	2019/03/13 Entanglement of Nation, Class, and State (13)
演講日期	2019年03月13日
演講講者	劉曉原
演講摘要	1949年以後，中華人民共和國政府面臨著歷史遺留的釐清國界的問題，涉及周邊多國。其中，中蒙邊界極具特殊性。首先，這是中國在20世紀最新近的邊界問題，开始於于1945年。其次，這項問題在1949年以後包含了極其複雜的邊界理念，集國際、黨際、民族／族群際内涵於一體。最後，60年代中蘇分裂以後，中蒙邊界地區成為冷戰時期最具戰略意義的邊疆地區之一，不但蘇聯陳重兵於蒙古，内蒙古地區也在「文革」期間成為國內唯一遭到肢解的省區。1962年中蒙邊界條約的簽訂，背景是雙方的黨際關係逐漸惡化、國家關係趨於「正常」，領土觀念大幅調整。中、蒙完成劃界，不僅取決於中、蒙、蘇三國政府在冷戰時期的外交決策，更是近現代中國領土屬性轉型和東亞國際關係現代化發展的必然結果。

策展主題	活隱喻·活博物館-「新竹生博物館」六燃文件展
策展日期	2019年06月06日~2019年07月09日
策展人	賴雯淑
參考網站	https://hclm.nctu.edu.tw/

演講主題	新工人——階級分析的回歸 (Part 1)
演講日期	2019年02月20日
演講講者	潘毅
演講摘要	講者以中國面臨新自由主義與市場經濟深化，造就龐大工人階級或農民工及其衍生出的剝削、勞資衝突等現象，強調我們必須回歸階級視野思考的重要性。在本次演講中，她以佳士工人等事件，分析裡面的學生運動者、工人間的思想差異等等。

演講主題	新工人——階級分析的回歸 (Part 2)
演講日期	2019年02月20日
演講講者	潘毅
演講摘要	講者以中國面臨新自由主義與市場經濟深化，造就龐大工人階級或農民工及其衍生出的剝削、勞資衝突等現象，強調我們必須回歸階級視野思考的重要性。在本次演講中，她以佳士工人等事件，分析裡面的學生運動者、工人間的思想差異等等。

演講主題	新工人——階級分析的回歸 (Part 3)
演講日期	2019年02月20日
演講講者	潘毅
演講摘要	講者以中國面臨新自由主義與市場經濟深化，造就龐大工人階級或農民工及其衍生出的剝削、勞資衝突等現象，強調我們必須回歸階級視野思考的重要性。在本次演講中，她以佳士工人等事件，分析裡面的學生運動者、工人間的思想差異等等。

演講主題	新工人——階級分析的回歸 (Part 4)
演講日期	2019年02月20日
演講講者	潘毅
演講摘要	講者以中國面臨新自由主義與市場經濟深化，造就龐大工人階級或農民工及其衍生出的剝削、勞資衝突等現象，強調我們必須回歸階級視野思考的重要性。在本次演講中，她以佳士工人等事件，分析裡面的學生運動者、工人間的思想差異等等。

演講主題	Railways and Trains. A Set of Relations (Part 1)
演講日期	2019年02月18日
演講講者	Belledent Céline
演講摘要	講者探討鐵路如何影響空間與旅行，她主要透過聖德田（Saint-Étienne）與里昂（Lyon）間鐵路線進行考察。鐵路早在19世紀法國便作為對殖民地施加進步與發展的現代化工具，並破壞了原始叢林。她亦認為鐵路存在著公共治理與私人獲利的糾結關係，以及乘坐鐵路之相關程序規定如何規訓人們。

演講主題	Railways and Trains. A Set of Relations (Part 2)
演講日期	2019年02月18日
演講講者	Belledent Céline
演講摘要	講者探討鐵路如何影響空間與旅行，她主要透過聖德田（Saint-Étienne）與里昂（Lyon）間鐵路線進行考察。鐵路早在19世紀法國便作為對殖民地施加進步與發展的現代化工具，並破壞了原始叢林。她亦認為鐵路存在著公共治理與私人獲利的糾結關係，以及乘坐鐵路之相關程序規定如何規訓人們。

演講主題	Railways and Trains. A Set of Relations (Part 3)
演講日期	2019年02月18日
演講講者	Belledent Céline
演講摘要	講者探討鐵路如何影響空間與旅行，她主要透過聖德田（Saint-Étienne）與里昂（Lyon）間鐵路線進行考察。鐵路早在19世紀法國便作為對殖民地施加進步與發展的現代化工具，並破壞了原始叢林。她亦認為鐵路存在著公共治理與私人獲利的糾結關係，以及乘坐鐵路之相關程序規定如何規訓人們。

演講主題	Railways and Trains. A Set of Relations (Part 4)
演講日期	2019年02月18日
演講講者	Belledent Céline
演講摘要	講者探討鐵路如何影響空間與旅行，她主要透過聖德田（Saint-Étienne）與里昂（Lyon）間鐵路線進行考察。鐵路早在19世紀法國便作為對殖民地施加進步與發展的現代化工具，並破壞了原始叢林。她亦認為鐵路存在著公共治理與私人獲利的糾結關係，以及乘坐鐵路之相關程序規定如何規訓人們。

演講主題	台北國際書展：別讓台灣成為奴工島──從大陸新工人問題反思台灣勞工與移工的苦勞現況
演講日期	2019年02月16日
演講講者	潘毅
演講摘要	新工人階級是中國社會生產關係和制度變革的產物和主角，有如縮影般揭示三十年改革所造成的全部社會衝突和矛盾。潘毅教授長期從事中國勞工、移民、性別、社會主義歷史等研究，在她最新的編作《農民工與新工人：當代中國階級問題研究》裡收集作者群於田野看見的，不斷興起的大小起工資、罷工等運動，說明階級矛盾激發團結抗爭的可能性。本場講座將與台灣讀者分享，「落地」觀察工人或其他底層階級的生命以及勞動過程，或能有更批判、有機的研究成果！

演講主題	我們為何研究傅柯？《錯開的交會：傅柯與中國》新書發表會
演講日期	2019年02月14日
演講講者	布洛薩 Alain Brossat (巴黎第八大學哲學系名譽教授、玉山學者)
與談	朱元鴻 (交通大學社會與文化研究所教授) 黃冠閔 (中研院中國文哲所研究員) 楊凱麟 (台北藝術大學藝術跨域研究所教授)

演講主題	Crash-Dummies, Autonomous Weapons, and Capital’s Native Language: In Praise of Rebellious Translation (Part 1)
演講日期	2018年12月28日
演講講者	Jon Solomon 蘇哲安
演講摘要	講者講述科技發展與武器發明，如何產生某種新型態的生命政治治理；以及美國私人企業如何與美國軍方接合，而合作與研發、甚至形成軍事產業鏈等等。最後作者亦討論東亞國家以及臺灣，在這樣的軍事產業與研發中扮演的協同角色。

演講主題	Crash-Dummies, Autonomous Weapons, and Capital’s Native Language: In Praise of Rebellious Translation (Part 2)
演講日期	2018年12月28日
演講講者	Jon Solomon 蘇哲安
演講摘要	講者講述科技發展與武器發明，如何產生某種新型態的生命政治治理；以及美國私人企業如何與美國軍方接合，而合作與研發、甚至形成軍事產業鏈等等。最後作者亦討論東亞國家以及臺灣，在這樣的軍事產業與研發中扮演的協同角色。

演講主題	Crash-Dummies, Autonomous Weapons, and Capital’s Native Language: In Praise of Rebellious Translation (Part 3)
演講日期	2018年12月28日
演講講者	Jon Solomon 蘇哲安
演講摘要	講者講述科技發展與武器發明，如何產生某種新型態的生命政治治理；以及美國私人企業如何與美國軍方接合，而合作與研發、甚至形成軍事產業鏈等等。最後作者亦討論東亞國家以及臺灣，在這樣的軍事產業與研發中扮演的協同角色。

演講主題	Crash-Dummies, Autonomous Weapons, and Capital’s Native Language: In Praise of Rebellious Translation (Part 4)
演講日期	2018年12月28日
演講講者	Jon Solomon 蘇哲安
演講摘要	講者講述科技發展與武器發明，如何產生某種新型態的生命政治治理；以及美國私人企業如何與美國軍方接合，而合作與研發、甚至形成軍事產業鏈等等。最後作者亦討論東亞國家以及臺灣，在這樣的軍事產業與研發中扮演的協同角色。

演講主題	Populism – reflections on the success story of an eclectic notion (Part 1)
演講日期	2018年12月26日
演講講者	Alain Brossat
演講摘要	當今主流論述將許多歐洲各國、美國、菲律賓等國之極端政治人物的取得政治權力，視為民粹主義（Populism）的崛起、民粹主義者（Populist）的出現等現象，然而講者認為這種理解僅是表面而不深入的，這些現象反而是法西斯主義（fascism），並且為透過普選（general election）形式之民主過程所誕生或取得權力，而這個問題源自當今市場民主（market democracy）。

演講主題	Populism – reflections on the success story of an eclectic notion (Part 2)
演講日期	2018年12月26日
演講講者	Alain Brossat
演講摘要	當今主流論述將許多歐洲各國、美國、菲律賓等國之極端政治人物的取得政治權力，視為民粹主義（Populism）的崛起、民粹主義者（Populist）的出現等現象，然而講者認為這種理解僅是表面而不深入的，這些現象反而是法西斯主義（fascism），並且為透過普選（general election）形式之民主過程所誕生或取得權力，而這個問題源自當今市場民主（market democracy）。

演講主題	Populism – reflections on the success story of an eclectic notion (Part 3)
演講日期	2018年12月26日
演講講者	Alain Brossat
演講摘要	當今主流論述將許多歐洲各國、美國、菲律賓等國之極端政治人物的取得政治權力，視為民粹主義（Populism）的崛起、民粹主義者（Populist）的出現等現象，然而講者認為這種理解僅是表面而不深入的，這些現象反而是法西斯主義（fascism），並且為透過普選（general election）形式之民主過程所誕生或取得權力，而這個問題源自當今市場民主（market democracy）。

演講主題	Populism – reflections on the success story of an eclectic notion (Part 4)
演講日期	2018年12月26日
演講講者	Alain Brossat
演講摘要	當今主流論述將許多歐洲各國、美國、菲律賓等國之極端政治人物的取得政治權力，視為民粹主義（Populism）的崛起、民粹主義者（Populist）的出現等現象，然而講者認為這種理解僅是表面而不深入的，這些現象反而是法西斯主義（fascism），並且為透過普選（general election）形式之民主過程所誕生或取得權力，而這個問題源自當今市場民主（market democracy）。

演講主題	Populism – reflections on the success story of an eclectic notion (Part 5)
演講日期	2018年12月26日
演講講者	Alain Brossat
演講摘要	當今主流論述將許多歐洲各國、美國、菲律賓等國之極端政治人物的取得政治權力，視為民粹主義（Populism）的崛起、民粹主義者（Populist）的出現等現象，然而講者認為這種理解僅是表面而不深入的，這些現象反而是法西斯主義（fascism），並且為透過普選（general election）形式之民主過程所誕生或取得權力，而這個問題源自當今市場民主（market democracy）。

演講主題	Understanding Taiwan-Southeast Asia Relations during the Cold War (Part 1)
演講日期	2018年12月12日
演講講者	Jason Lim
演講摘要	講者闡述東亞與東南亞冷戰研究中，往往探討中國、蘇聯等共產主義勢力與美國在這個地區（如韓國、越南與台灣）的衝突，然而這個領域研究缺失重要的面向為，中華民國如何透過文化外交（cultural diplomacy）圍堵共產主義。講者闡述如何透過檔案研究，探討台灣與東南亞的外交關係。

演講主題	Understanding Taiwan-Southeast Asia Relations during the Cold War (Part 2)
演講日期	2018年12月12日
演講講者	Jason Lim
演講摘要	講者闡述東亞與東南亞冷戰研究中，往往探討中國、蘇聯等共產主義勢力與美國在這個地區（如韓國、越南與台灣）的衝突，然而這個領域研究缺失重要的面向為，中華民國如何透過文化外交（cultural diplomacy）圍堵共產主義。講者闡述如何透過檔案研究，探討台灣與東南亞的外交關係。

演講主題	Understanding Taiwan-Southeast Asia Relations during the Cold War (Part 3)
演講日期	2018年12月12日
演講講者	Jason Lim
演講摘要	講者闡述東亞與東南亞冷戰研究中，往往探討中國、蘇聯等共產主義勢力與美國在這個地區（如韓國、越南與台灣）的衝突，然而這個領域研究缺失重要的面向為，中華民國如何透過文化外交（cultural diplomacy）圍堵共產主義。講者闡述如何透過檔案研究，探討台灣與東南亞的外交關係。

演講主題	治癒創傷的殖民記憶？首爾後殖民地景與日本殖民建築的處理 (Part 1)
演講日期	2018年12月05日
演講講者	李炫炅 Dr. Hyun Kyung Lee
演講摘要	講者試圖以「difficult heritage）」作為分析概念，並以首爾在朝鮮王朝時期、日本殖民時期、到現代韓國等所建立、改建、改名之四個建築為案例：1) the Grand Shrine of Joseon (South, religious), 2) the Japanese Government-General Building (North, political), 3) Seodaemun Prison (West, political), and 4) Dongdaemun Stadium (East, cultural)等。講者透過這些文化遺產，探討韓國國族主義之集體身分、記憶的形成、運作等等。

演講主題	治癒創傷的殖民記憶？首爾後殖民地景與日本殖民建築的處理 (Part 2)
演講日期	2018年12月05日
演講講者	李炫炅 Dr. Hyun Kyung Lee
演講摘要	講者試圖以「difficult heritage）」作為分析概念，並以首爾在朝鮮王朝時期、日本殖民時期、到現代韓國等所建立、改建、改名之四個建築為案例：1) the Grand Shrine of Joseon (South, religious), 2) the Japanese Government-General Building (North, political), 3) Seodaemun Prison (West, political), and 4) Dongdaemun Stadium (East, cultural)等。講者透過這些文化遺產，探討韓國國族主義之集體身分、記憶的形成、運作等等。

演講主題	治癒創傷的殖民記憶？首爾後殖民地景與日本殖民建築的處理 (Part 3)
演講日期	2018年12月05日
演講講者	李炫炅 Dr. Hyun Kyung Lee
演講摘要	講者試圖以「difficult heritage）」作為分析概念，並以首爾在朝鮮王朝時期、日本殖民時期、到現代韓國等所建立、改建、改名之四個建築為案例：1) the Grand Shrine of Joseon (South, religious), 2) the Japanese Government-General Building (North, political), 3) Seodaemun Prison (West, political), and 4) Dongdaemun Stadium (East, cultural)等。講者透過這些文化遺產，探討韓國國族主義之集體身分、記憶的形成、運作等等。

演講主題	治癒創傷的殖民記憶？首爾後殖民地景與日本殖民建築的處理 (Part 4)
演講日期	2018年12月05日
演講講者	李炫炅 Dr. Hyun Kyung Lee
演講摘要	講者試圖以「difficult heritage）」作為分析概念，並以首爾在朝鮮王朝時期、日本殖民時期、到現代韓國等所建立、改建、改名之四個建築為案例：1) the Grand Shrine of Joseon (South, religious), 2) the Japanese Government-General Building (North, political), 3) Seodaemun Prison (West, political), and 4) Dongdaemun Stadium (East, cultural)等。講者透過這些文化遺產，探討韓國國族主義之集體身分、記憶的形成、運作等等。

演講主題	“白面房子”：日偽統治時期北京的朝鮮人與城市犯罪網絡的建構 (Part 1)
演講日期	2018年12月03日
演講講者	馬釗
演講摘要	講者帶大家進入1950年新中國反美援朝運動時，北京市幹部發現群眾普遍存在對朝鮮人的「高麗棒子」負面印象。講者發現這與抗戰時期朝鮮人在此地進行毒品製造與販售有關，並透過檔案探究這時期的毒品販賣分布、犯罪運作，及其與北京市民間的關係。同時，講者也回頭討論了傳統歷史研究方法的侷限。

演講主題	“白面房子”：日偽統治時期北京的朝鮮人與城市犯罪網絡的建構 (Part 2)
演講日期	2018年12月03日
演講講者	馬釗
演講摘要	講者帶大家進入1950年新中國反美援朝運動時，北京市幹部發現群眾普遍存在對朝鮮人的「高麗棒子」負面印象。講者發現這與抗戰時期朝鮮人在此地進行毒品製造與販售有關，並透過檔案探究這時期的毒品販賣分布、犯罪運作，及其與北京市民間的關係。同時，講者也回頭討論了傳統歷史研究方法的侷限。

演講主題	“白面房子”：日偽統治時期北京的朝鮮人與城市犯罪網絡的建構 (Part 3)
演講日期	2018年12月03日
演講講者	馬釗
演講摘要	講者帶大家進入1950年新中國反美援朝運動時，北京市幹部發現群眾普遍存在對朝鮮人的「高麗棒子」負面印象。講者發現這與抗戰時期朝鮮人在此地進行毒品製造與販售有關，並透過檔案探究這時期的毒品販賣分布、犯罪運作，及其與北京市民間的關係。同時，講者也回頭討論了傳統歷史研究方法的侷限。

演講主題	“白面房子”：日偽統治時期北京的朝鮮人與城市犯罪網絡的建構 (Part 4)
演講日期	2018年12月03日
演講講者	馬釗
演講摘要	講者帶大家進入1950年新中國反美援朝運動時，北京市幹部發現群眾普遍存在對朝鮮人的「高麗棒子」負面印象。講者發現這與抗戰時期朝鮮人在此地進行毒品製造與販售有關，並透過檔案探究這時期的毒品販賣分布、犯罪運作，及其與北京市民間的關係。同時，講者也回頭討論了傳統歷史研究方法的侷限。

演講主題	文化研究國際中心博士後研究員群博論與研究計畫分享 (Part 1)
演講日期	2018年11月21日
演講講者	岑學敏、蘇穎欣、周瑞安、延光錫、陳炯志
演講摘要	講者們透過本次演講除了簡介各自研究專長與知識外，他們向所有碩博士研究生分享如何做學術，也就是如何安排論文主題與章節安排、田野技巧與困難以及安排時間以利論文寫作進度之各種技巧等等。他們更點出了如何調適學術生活中的身心健康、以及畢業後生涯道路的銜接與選擇等重大課題，以勉勵所有在學術道路上努力的後進者。

演講主題	文化研究國際中心博士後研究員群博論與研究計畫分享 (Part 2)
演講日期	2018年11月21日
演講講者	岑學敏、蘇穎欣、周瑞安、延光錫、陳炯志
演講摘要	講者們透過本次演講除了簡介各自研究專長與知識外，他們向所有碩博士研究生分享如何做學術，也就是如何安排論文主題與章節安排、田野技巧與困難以及安排時間以利論文寫作進度之各種技巧等等。他們更點出了如何調適學術生活中的身心健康、以及畢業後生涯道路的銜接與選擇等重大課題，以勉勵所有在學術道路上努力的後進者。

演講主題	文化研究國際中心博士後研究員群博論與研究計畫分享 (Part 3)
演講日期	2018年11月21日
演講講者	岑學敏、蘇穎欣、周瑞安、延光錫、陳炯志
演講摘要	講者們透過本次演講除了簡介各自研究專長與知識外，他們向所有碩博士研究生分享如何做學術，也就是如何安排論文主題與章節安排、田野技巧與困難以及安排時間以利論文寫作進度之各種技巧等等。他們更點出了如何調適學術生活中的身心健康、以及畢業後生涯道路的銜接與選擇等重大課題，以勉勵所有在學術道路上努力的後進者。

演講主題	文化研究國際中心博士後研究員群博論與研究計畫分享 (Part 4)
演講日期	2018年11月21日
演講講者	岑學敏、蘇穎欣、周瑞安、延光錫、陳炯志
演講摘要	講者們透過本次演講除了簡介各自研究專長與知識外，他們向所有碩博士研究生分享如何做學術，也就是如何安排論文主題與章節安排、田野技巧與困難以及安排時間以利論文寫作進度之各種技巧等等。他們更點出了如何調適學術生活中的身心健康、以及畢業後生涯道路的銜接與選擇等重大課題，以勉勵所有在學術道路上努力的後進者。

演講主題	文化研究國際中心博士後研究員群博論與研究計畫分享 (Part 5)
演講日期	2018年11月21日
演講講者	岑學敏、蘇穎欣、周瑞安、延光錫、陳炯志
演講摘要	講者們透過本次演講除了簡介各自研究專長與知識外，他們向所有碩博士研究生分享如何做學術，也就是如何安排論文主題與章節安排、田野技巧與困難以及安排時間以利論文寫作進度之各種技巧等等。他們更點出了如何調適學術生活中的身心健康、以及畢業後生涯道路的銜接與選擇等重大課題，以勉勵所有在學術道路上努力的後進者。

演講主題	從希臘Piraeus到印度加爾各達：關於新絲路物流體系的反思 (Part 1)
演講日期	2018年11月19日
演講講者	Brett Neilson
演講摘要	講者以「物流(logistics)」為核心概念，並以中國一帶一路計畫中的希臘Piraeus、印度加爾各答為個案，進而探討全球化、基礎建設、非典型雇傭勞動、資本主義、地緣政治等議題。

演講主題	從希臘Piraeus到印度加爾各達：關於新絲路物流體系的反思 (Part 2)
演講日期	2018年11月19日
演講講者	Brett Neilson
演講摘要	講者以「物流(logistics)」為核心概念，並以中國一帶一路計畫中的希臘Piraeus、印度加爾各答為個案，進而探討全球化、基礎建設、非典型雇傭勞動、資本主義、地緣政治等議題。

演講主題	從希臘Piraeus到印度加爾各達：關於新絲路物流體系的反思 (Part 3)
演講日期	2018年11月19日
演講講者	Brett Neilson
演講摘要	講者以「物流(logistics)」為核心概念，並以中國一帶一路計畫中的希臘Piraeus、印度加爾各答為個案，進而探討全球化、基礎建設、非典型雇傭勞動、資本主義、地緣政治等議題。

演講主題	從希臘Piraeus到印度加爾各達：關於新絲路物流體系的反思 (Part 4)
演講日期	2018年11月19日
演講講者	Brett Neilson
演講摘要	講者以「物流(logistics)」為核心概念，並以中國一帶一路計畫中的希臘Piraeus、印度加爾各答為個案，進而探討全球化、基礎建設、非典型雇傭勞動、資本主義、地緣政治等議題。

演講主題	聲的偏至－魯迅留日時期主體性思想研究筆記 (Part 1)
演講日期	2018年11月14日
演講講者	黃子平
演講摘要	講者由魯迅於日本留學開始談起，探討晚清中國表意系統由無聲文字到有聲文字，並批判晚清民初因帝國主義入侵而興起的富國強兵思維，其推崇唯物現代化而忽略的唯心層面。因此提倡推動唯心現代化。

演講主題	聲的偏至－魯迅留日時期主體性思想研究筆記 (Part 2)
演講日期	2018年11月14日
演講講者	黃子平
演講摘要	講者由魯迅於日本留學開始談起，探討晚清中國表意系統由無聲文字到有聲文字，並批判晚清民初因帝國主義入侵而興起的富國強兵思維，其推崇唯物現代化而忽略的唯心層面。因此提倡推動唯心現代化。

演講主題	聲的偏至－魯迅留日時期主體性思想研究筆記 (Part 3)
演講日期	2018年11月14日
演講講者	黃子平
演講摘要	講者由魯迅於日本留學開始談起，探討晚清中國表意系統由無聲文字到有聲文字，並批判晚清民初因帝國主義入侵而興起的富國強兵思維，其推崇唯物現代化而忽略的唯心層面。因此提倡推動唯心現代化。

演講主題	聲的偏至－魯迅留日時期主體性思想研究筆記 (Part 4)
演講日期	2018年11月14日
演講講者	黃子平
演講摘要	講者由魯迅於日本留學開始談起，探討晚清中國表意系統由無聲文字到有聲文字，並批判晚清民初因帝國主義入侵而興起的富國強兵思維，其推崇唯物現代化而忽略的唯心層面。因此提倡推動唯心現代化。

演講主題	馬來西亞變天半年：國家機關、政黨與公民社會的變化 (Part 1)
演講日期	2018年10月31日
演講講者	黃進發
演講摘要	2018年5月9日由馬哈迪（Tun Mahathir Mohamed）領導的希望聯盟（Pakatan Harapan）贏得馬來西亞國會大選，取代長期執政的國民陣線並完成首次政黨輪替。講者於本次演講脈絡地透過族群政治、宗教等面向檢視：這半年以來新政府推動各政策的方向、成果與限制，以及希盟內部不同政黨結盟問題、馬來西亞地區層次的政黨偏好分布等等。最後講者試圖對馬來西亞之族群衝突、民主政治等等進行批判性提問。

演講主題	馬來西亞變天半年：國家機關、政黨與公民社會的變化 (Part 2)
演講日期	2018年10月31日
演講講者	黃進發
演講摘要	2018年5月9日由馬哈迪（Tun Mahathir Mohamed）領導的希望聯盟（Pakatan Harapan）贏得馬來西亞國會大選，取代長期執政的國民陣線並完成首次政黨輪替。講者於本次演講脈絡地透過族群政治、宗教等面向檢視：這半年以來新政府推動各政策的方向、成果與限制，以及希盟內部不同政黨結盟問題、馬來西亞地區層次的政黨偏好分布等等。最後講者試圖對馬來西亞之族群衝突、民主政治等等進行批判性提問。

演講主題	馬來西亞變天半年：國家機關、政黨與公民社會的變化 (Part 3)
演講日期	2018年10月31日
演講講者	黃進發
演講摘要	2018年5月9日由馬哈迪（Tun Mahathir Mohamed）領導的希望聯盟（Pakatan Harapan）贏得馬來西亞國會大選，取代長期執政的國民陣線並完成首次政黨輪替。講者於本次演講脈絡地透過族群政治、宗教等面向檢視：這半年以來新政府推動各政策的方向、成果與限制，以及希盟內部不同政黨結盟問題、馬來西亞地區層次的政黨偏好分布等等。最後講者試圖對馬來西亞之族群衝突、民主政治等等進行批判性提問。

演講主題	馬來西亞變天半年：國家機關、政黨與公民社會的變化 (Part 4)
演講日期	2018年10月31日
演講講者	黃進發
演講摘要	2018年5月9日由馬哈迪（Tun Mahathir Mohamed）領導的希望聯盟（Pakatan Harapan）贏得馬來西亞國會大選，取代長期執政的國民陣線並完成首次政黨輪替。講者於本次演講脈絡地透過族群政治、宗教等面向檢視：這半年以來新政府推動各政策的方向、成果與限制，以及希盟內部不同政黨結盟問題、馬來西亞地區層次的政黨偏好分布等等。最後講者試圖對馬來西亞之族群衝突、民主政治等等進行批判性提問。

演講主題	The Development of the Modern Vietnamese Novel during French Colonial Rule (Part 1)
演講日期	2018年10月24日
演講講者	Mária Strašáková
演講摘要	講者Strašáková指出越南文學之發展多借鏡外國文學，而法國殖民時期的到來，便象徵學習對象由中國替換為法國。在演講中，她除了提到三種文學發展使用的不同文字系統（拉丁、南方字母以及傳統中文）對越南文學的影響外，並談及明治維新後日本於甲午戰爭與日俄戰爭的勝利對越南的震撼，並促成了諸多文化改革。

演講主題	The Development of the Modern Vietnamese Novel during French Colonial Rule (Part 2)
演講日期	2018年10月24日
演講講者	Mária Strašáková
演講摘要	講者Strašáková指出越南文學之發展多借鏡外國文學，而法國殖民時期的到來，便象徵學習對象由中國替換為法國。在演講中，她除了提到三種文學發展使用的不同文字系統（拉丁、南方字母以及傳統中文）對越南文學的影響外，並談及明治維新後日本於甲午戰爭與日俄戰爭的勝利對越南的震撼，並促成了諸多文化改革。

演講主題	The Development of the Modern Vietnamese Novel during French Colonial Rule (Part 3)
演講日期	2018年10月24日
演講講者	Mária Strašáková
演講摘要	講者Strašáková指出越南文學之發展多借鏡外國文學，而法國殖民時期的到來，便象徵學習對象由中國替換為法國。在演講中，她除了提到三種文學發展使用的不同文字系統（拉丁、南方字母以及傳統中文）對越南文學的影響外，並談及明治維新後日本於甲午戰爭與日俄戰爭的勝利對越南的震撼，並促成了諸多文化改革。

演講主題	The Development of the Modern Vietnamese Novel during French Colonial Rule (Part 4)
演講日期	2018年10月24日
演講講者	Mária Strašáková
演講摘要	講者Strašáková指出越南文學之發展多借鏡外國文學，而法國殖民時期的到來，便象徵學習對象由中國替換為法國。在演講中，她除了提到三種文學發展使用的不同文字系統（拉丁、南方字母以及傳統中文）對越南文學的影響外，並談及明治維新後日本於甲午戰爭與日俄戰爭的勝利對越南的震撼，並促成了諸多文化改革。

演講主題	忘記陳奕麟 (Part 1)
演講日期	2018年09月26日
演講講者	陳奕麟
演講摘要	在本演講中，陳老師由寫作本書〈Forget Chineseness〉的背景談起，首先為1996年他曾對「Chineseness」概念的批判所引發的爭論，接著簡述身分認同的建構性，以及這個核心概念所帶來的強迫認同（forced identification）效應。

演講主題	忘記陳奕麟 (Part 2)
演講日期	2018年09月26日
演講講者	陳奕麟
演講摘要	在本演講中，陳老師由寫作本書〈Forget Chineseness〉的背景談起，首先為1996年他曾對「Chineseness」概念的批判所引發的爭論，接著簡述身分認同的建構性，以及這個核心概念所帶來的強迫認同（forced identification）效應。

演講主題	忘記陳奕麟 (Part 3)
演講日期	2018年09月26日
演講講者	陳奕麟
演講摘要	在本演講中，陳老師由寫作本書〈Forget Chineseness〉的背景談起，首先為1996年他曾對「Chineseness」概念的批判所引發的爭論，接著簡述身分認同的建構性，以及這個核心概念所帶來的強迫認同（forced identification）效應。

演講主題	重訪美國同性戀解放運動：政治與文化 (Part 1)
演講日期	2018年09月19日
演講講者	Henry D. Abelove
演講摘要	本演講中講者簡述美國兩波女性主義運動、同性戀解放運動等社會運動中的反對婚姻思潮，以探討當時運動者、思想家如何看待並反對婚姻家庭制度。

演講主題	重訪美國同性戀解放運動：政治與文化 (Part 2)
演講日期	2018年09月19日
演講講者	Henry D. Abelove
演講摘要	本演講中講者簡述美國兩波女性主義運動、同性戀解放運動等社會運動中的反對婚姻思潮，以探討當時運動者、思想家如何看待並反對婚姻家庭制度。

演講主題	重訪美國同性戀解放運動：政治與文化 (Part 3)
演講日期	2018年09月19日
演講講者	Henry D. Abelove
演講摘要	本演講中講者簡述美國兩波女性主義運動、同性戀解放運動等社會運動中的反對婚姻思潮，以探討當時運動者、思想家如何看待並反對婚姻家庭制度。

演講主題	Moral panic studies and its vicissitudes (Part 1)
演講日期	2018年09月12日
演講講者	Rafal Smoczynski
演講摘要	講者Smoczynski於本演講中簡介「道德恐慌」(moral panic)概念，及其提供敵我對立之社會狀態、集體身分認同等論述建構的生產面向。

演講主題	Moral panic studies and its vicissitudes (Part 2)
演講日期	2018年09月12日
演講講者	Rafal Smoczynski
演講摘要	講者Smoczynski於本演講中簡介「道德恐慌」(moral panic)概念，及其提供敵我對立之社會狀態、集體身分認同等論述建構的生產面向。

演講主題	Moral panic studies and its vicissitudes (Part 3)
演講日期	2018年09月12日
演講講者	Rafal Smoczynski
演講摘要	講者Smoczynski於本演講中簡介「道德恐慌」(moral panic)概念，及其提供敵我對立之社會狀態、集體身分認同等論述建構的生產面向。

演講主題	思考當代世界中的中國
演講日期	2016年05月11日
演講講者	宋剛
演講摘要	講者簡介：宋剛，法國社會科學高等研究院博士候選人，譯有《解體概要》、《莊子四講》、《道德奠基》等。

演講主題	阿根廷接管工廠運動的歷史與前景
演講日期	2015年04月29日
演講講者	萬毓澤
演講摘要	阿根廷2001-3年爆發嚴重經濟危機後，出現大量的接管工廠運動，並從巴西無土地農民運動借來了口號：「佔領、抵抗、生產！」（ocupar, resistir, producir!）。在工人的接管與自治管理下，一家又一家「由工人復甦的企業」（empresas recuperadas por sus trabajadores，ERT）重新步上軌道，取得驚人的成就。接管工廠的運動遍及各產業，如食品、鋼鐵、紡織、塑膠、玻璃、橡膠、設計、運輸、餐廳、醫療產業，甚至包括五星級旅館。大多數員工組成合作社，以民主討論的方式進行決策。工人的接管工廠運動雖然並未獲得阿根廷總工會的支持，但卻得到許多社區組織、社運團體、激進左翼政黨、學者的支援或同情。這次的演講將簡要介紹阿根廷接管工廠運動的歷史背景、動力、制度特徵、面臨的挑戰，並從更廣闊的「工人控制」（workers’ control）的歷史中來理解阿根廷的接管工廠運動。講者簡介：現為國立中山大學社會學系副教授，主要學術興趣為社會理論、社會科學哲學、政治社會學、社會科學翻譯研究。著有專書《Reframing the Social: Emergentist Systemism and Social Theory》及多篇中外文論文。曾獲中央研究院年輕學者研究著作獎、科技部吳大猷先生紀念獎。翻譯工作方面，除有多部譯作外，目前也在中山大學及國家教育研究院開設「社會科學翻譯研究」的課程。

演講主題	Leveling the City: The Crisis of Late Liberal Society and the Remaking of Shanghai’s Urban Space, 1927–1958
演講日期	2015年04月22日
演講講者	Jake Werner
演講摘要	Recent decades have seen the rise of an intense nostalgia for Shanghai’s Jazz Age history of the 1920s and 1930s, among both popular and scholarly audiences and on both sides of the Pacific. The period has often been portrayed as a golden age of economic and cultural freedom, in contrast to the stagnation said to have set in after the Communist Party took control in 1949. 講者簡介： Jake Werner (文哲凱) 博士，現為傅爾布萊特交換學者、交大社文所訪問學人，畢業於芝加哥大學歷史系，博士論文題為“The Making of Mass Society in Shanghai: The Socialist Transformation of Everyday Life, 1949–1958”。

演講主題	追尋燦爛時光，從一間東南亞書店出發
演講日期	2015年04月01日
演講講者	張正
演講摘要	講者簡介：現職：電視節目「唱四方」製作人、中華外籍配偶暨勞工之聲協會秘書長、移民工文學獎工作小組召集人、「帶一本自己看不懂的書回台灣」活動與東南亞書店發起人。經歷：四方報總編輯、台灣立報副總編輯、世新大學新聞系講師、永和社區大學新聞社顧問、桃園越南人收容所中文志工、金馬獎執行委員會專員。

演講主題	Means Without Ends: Politics, Technics, Media
演講日期	2015年03月18日
演講講者	Scott Lash
演講摘要	If capitalism entails instrumental or means-ends action, and moral conduct (Kant) bequeaths the kingdom of pure ends, then what is at stake in a culture of pure means? Benjamin gives us a language and a politics of pure means in his ‘Critique of Violence’ that has been an inspiration for anarchism and Occupy. For Agamben and Hannah Arendt there is, on the one hand, the instrumental means-ends action of the oikos (economy, private) and governmentality; and, on the other, the political activity of pure means of the polis and sovereignty. Here Arendt explicitly draws on the aesthetics and technics of Kant’s thirds critique, the Critique of Judgment: on judgment’s Zweckmäßigkeit ohne Zweck, or means without ends. Kant was influenced by contemporaneous biology in which organic life is a means not to an external end but to its own thriving and surviving. Thus Kant’s third critique is based on organic life as a self-technics. Foucault also develops a technology of the self – that is neither governmentality nor sovereignty (polis) - in the construction of our subjectivities. Yet here at stake is subjectivity as a closed system. Asian thought, with its Confucian and Daoist background and its fundamental dyad, may offer a way out from this closed subjectivity. But so can today’s co-evolutionary media - in which flows of information, images, data may lead to radical opening and communicational connectivity. 講者簡介：Scott Lash教授現為英國倫敦大學Goldsmith College文化研究中心主任，並於2015年於香港中文大學擔任訪問教授，研究興趣專長為資訊社會、全球化與科技文化等相關議題。代表作品有The End of Organized Capitalism（1987）、 Another Modernity: A Different Rationality（1999）、China Constructing Capitalism （2014）等。

演講主題	回家 -- 從來台越勞返家的歷程，映照並反思全球化下的勞動者處境
演講日期	2015年03月04日
演講講者	顧玉玲與談人：梅秋
演講摘要	講者簡介：顧玉玲，1967年生，社運工作者，人民火大行動聯盟成員。畢業於輔大英文系、交大社文所，現就讀北藝大文新所博士班。曾獲時報文學獎、懷恩文學獎、台北文學獎，著有《我們：移動與勞動的生命記事》（2008），獲中國時報開卷十大好書、亞洲週刊華文創作十大好書、桃園年度之書；編有《拒絕被遺忘的聲音：RCA工殤口述史》（2013），獲金鼎獎年度圖書大獎。